LIVING HADITH AND LOCAL WISDOM: A PHENOMENOLOGICAL STUDY OF THE ANNYORONG LOPI TRADITION IN SOUTHEAST ASIA

Authors

  • Yasser Mulla Shadra Alauddin State Islamic University Makassar
  • Saddriana Saddriana Alauddin State Islamic University Makassar
  • Muhammad Saleh Tajuddin Alauddin State Islamic University Makassar

Keywords:

Local Culture, Hadith, islamic studi

Abstract

This study explores the intersection between Islamic teachings and local traditions within the Annyorong Lopi ritual in Bontobahari District, Bulukumba, with particular emphasis on the concept of Living Hadith—how hadith values are not merely understood as textual doctrine but are actively embodied in the community’s cultural practices. The primary aim of this study is to investigate the existence of the Annyorong Lopi ritual, describe its implementation process, analyze the forms of acculturation between Islamic principles and indigenous customs, and examine the actualization of hadith values within this tradition. The study adopts a descriptive qualitative method, guided by a religious phenomenological approach. Data were collected through participatory observation, in-depth interviews with traditional and religious leaders, including Panrita Lopi, and documentation of ritual artifacts and texts. The findings indicate that Annyorong Lopi continues to thrive as a sustainable, adaptive, and spiritually infused cultural heritage. Across each stage of the procession, from selecting an auspicious day, performing the Appassili and Ammossi rituals, to launching the boat, Islamic values such as gratitude (shukr), trust in God (tawakkal), brotherhood (ukhuwah), and reverence for ancestors are seamlessly integrated. The encounter between Islam and local tradition is characterized by complementary acculturation, wherein religious and cultural elements coexist and reinforce one another. The values of Living Hadith are reflected in communal cooperation, collective prayer, and the balance between human effort and divine reliance. This study contributes significantly to understanding how Islamic values are embedded within local cultural expressions and highlights the role such practices play in preserving cultural heritage while reinforcing the religious identity of coastal communities.     Abstrak Penelitian ini mengkaji perjumpaan Islam dan tradisi lokal dalam ritual Annyorong Lopi di Kecamatan Bontobahari, Bulukumba, dengan fokus pada dimensi Living Hadis, yaitu bagaimana nilai-nilai hadis tidak hanya dipahami sebagai teks, tetapi juga dihidupkan dalam praktik budaya masyarakat. Tujuan utama penelitian ini adalah untuk mengungkap eksistensi ritual Annyorong Lopi, merinci prosesi pelaksanaannya, menjelaskan bentuk akulturasi antara ajaran Islam dan tradisi lokal, serta menelaah aktualisasi nilai-nilai hadis dalam tradisi tersebut. Metode yang digunakan adalah kualitatif deskriptif dengan pendekatan fenomenologi agama. Data dikumpulkan melalui observasi partisipatif, wawancara mendalam dengan tokoh adat dan agama serta Panrita Lopi, dan dokumentasi artefak serta teks ritual Hasil penelitian menunjukkan bahwa Annyorong Lopi tetap eksis sebagai warisan budaya yang lestari, adaptif, dan religius. Dalam tiap tahap prosesi mulai dari penentuan hari baik, ritual Appassili, Ammossi, hingga peluncuran perahu terintegrasi nilai-nilai Islam seperti syukur, tawakkal, ukhuwah, dan penghormatan terhadap leluhur. Perjumpaan antara Islam dan tradisi berlangsung dalam bentuk akulturasi yang saling melengkapi. Nilai-nilai Living Hadis terwujud melalui gotong royong, doa bersama, serta harmoni antara ikhtiar dan tawakkal. Penelitian ini memberikan kontribusi penting dalam memahami bagaimana nilai-nilai Islam terintegrasi ke dalam praktik budaya lokal, serta bagaimana praktik tersebut berperan dalam melestarikan warisan budaya sekaligus memperkuat identitas keagamaan masyarakat pesisir.

Downloads

Download data is not yet available.

References

Abdullah, A., & Nurhayati, N. (2020). Moderasi beragama berbasis budaya dan kearifan lokal. Harmoni: Jurnal Multikultural & Multireligius, 19(2), 230–245. https://doi.org/10.32488/harmoni.v19i2.937

Abdullah, I. (2012). Konstruksi dan reproduksi kebudayaan. Pustaka Pelajar.

Abu Dawud, S. ibn al-A. (2009). Sunan Abi Dawud. Dar al-Fikr.

Ahnaf, M. I. (2018). Between sacred and secular: Islam and cultural politics in Java. Indonesia and the Malay World, 46(136), 5–24. https://doi.org/10.1080/13639811.2018.1425041

Al-Bukhari, M. ibn I. (1987). Sahih al-Bukhari. Dar Ibn Kathir.

Al-Tirmidhi, M. ibn I. (1996). Sunan al-Tirmidhi. Dar al-Gharb al-Islami.

Asfar, K., Abubakar, A., Pababbari, M., & Sabry, M. S. (2021). Living Qur’an in Annyorong Lopi Pinisi tradition: An anthropological study of the Qur’an. Jurnal Adabiyah, 21(2), 451–475. https://journal3.uin-alauddin.ac.id/index.php/adabiyah/article/view/25043

Azmi, F. (2021). Living Hadis dalam tradisi keagamaan pesisir. Islam Transformatif: Journal of Islamic Studies, 5(2), 145–162.

Azra, A. (2013). Islam Nusantara: Sejarah sosial intelektual Islam di Indonesia. Mizan.

Beatty, A. (2009). A shadow falls: In the heart of Java. Faber and Faber.

Bhabha, H. K. (1994). The location of culture. Routledge.

Bourdieu, P. (1990). The logic of practice. Stanford University Press.

Burhani, A. N. (2014). Islam Nusantara as a concept and movement. Studia Islamika, 21(3), 399–430. https://doi.org/10.15408/sdi.v21i3.1045

Cakranegara, J. J. S., & Salsabila, N. (2024). Acculturation of Islam and Christian in Balinese culture: A historical and sociological study. Harmoni: Jurnal Multikultural & Multireligius, 23(1), 68–81. https://doi.org/10.32488/harmoni.v23i1.705

Creswell, J. W., & Poth, C. N. (2018). Qualitative inquiry and research design: Choosing among five approaches (4th ed.). SAGE Publications.

Demmalino, E. B., Ibrahim, T., & Lumoindong, Y. (2019). Panrita Lopi: Cultural value and religiosity behind professionalism of making Pinisi boats in Bulukumba. ETNOSIA: Jurnal Etnografi Indonesia, 4(1). https://doi.org/10.31947/etnosia.v4i1.6422

Eliade, M. (1959). The sacred and the profane: The nature of religion (Vol. 81). Houghton Mifflin Harcourt.

Fawaid, A., & Rijal, A. (2021). Islamic values in Petik Laut tradition of Madurese fishermen. Harmoni: Jurnal Multikultural & Multireligius, 20(2), 201–214. https://doi.org/10.32488/harmoni.v20i2.493

Febrianto, S. (2023). Living Hadith: A new method of interpreting the Hadith of Prophet Muhammad through socio-religious. [Journal name missing], [Volume], 48–59.

Feener, R. M. (2007). Islam in world cultures: Comparative perspectives. ABC-CLIO.

Fiamrillah Zifamina, I. (2022). Yang sakral, mitos, dan kosmos. Panangkaran: Jurnal Penelitian Agama dan Masyarakat, 6(1), 69–86. https://doi.org/10.14421/panangkaran.v6i1.2806

Fitriyani, A., Padlah, S., Syahid, A. H., & Alif, M. (2024). Living Qur’an and Hadith: The Kenduri Rasulan tradition in rural Yogyakarta. Al-Muṭabar, 4(2), 109–125. https://doi.org/10.56874/almutabar.2024.v4i2/2131/5

Geertz, C. (1976). The religion of Java. University of Chicago Press.

Hanik, U., & Ansori, I. H. (2019). The study of Living Hadith of the Ancak tradition in Wedoroklurak Village, Candi, Sidoarjo. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 20(2), 217–231.

Haryanto, J. T., & Sumbulah, U. (2020). Islamization of local rituals and cultural resilience in Java. Harmoni: Jurnal Multikultural & Multireligius, 19(2), 145–162. https://doi.org/10.32488/harmoni.v19i2.449

Hidayah, N., & Abdullah, I. (2021). Integrasi nilai-nilai Islam dalam pelestarian budaya lokal di Indonesia. Harmoni: Jurnal Multikultural & Multireligius, 20(1), 45–60.

Hidayat, S. (2021). Pengalaman sakral sebagai proses adaptasi kultural: Perspektif komparatif Eliade dan Paden dalam studi agama. Journal of Humanities Issues, 2(2). https://doi.org/10.26593/jsh.v2i02.5895

Husserl, E. (1931). Ideas: General introduction to pure phenomenology. George Allen & Unwin.

Kebingin, Y., Keban, Y. B., & Sihombing, A. (2024). Local wisdom masyarakat Flores Timur sebagai pilar toleransi beragama. Harmoni: Jurnal Multikultural & Multireligius, 23(2), 207–228. https://doi.org/10.32488/harmoni.v23i2.754

Kitiarsa, P. (2008). Religious commodifications in Asia: Marketing gods. Journal of Southeast Asian Studies, 39(3), 467–489. https://doi.org/10.1017/S0022463408000363

Koentjaraningrat, R. M. (2024). Anthropology in Indonesia: A bibliographical review. Brill.

Laffan, M. (2011). The makings of Indonesian Islam: Orientalism and the narration of a Sufi past. Princeton University Press.

Lisnayanti, L., Rahmat, & Mastanning. (2024). Pinisi maritime traditions in the Bonto Bahari community of Bulukumba. Al-Hikmah, 26(1), 21–31. https://doi.org/10.24252/al-hikmah.v26i01.42993

Maknun, L. (2020). Kontestasi kerukunan umat beragama di kaki Pura Arga Sunya. Harmoni: Jurnal Multikultural & Multireligius, 19(1), 28–48. https://doi.org/10.32488/harmoni.v19i1.711

Maulana, M., & Masduki, M. (2023). The Badanan tradition: A living hadith study in Reteh, Riau. Nusantara: Journal for Southeast Asian Islamic Studies, 21(1). https://doi.org/10.24014/nusantara.v21i1.36908

Moreau, A. (2012). Contextualization in world missions: Mapping and assessing evangelical models. Kregel Academic.

Moustakas, C. (1994). Phenomenological research methods. SAGE Publications.

Mubarok, H. (2019). Living Hadis sebagai fenomena sosial keagamaan. Jurnal Living Hadis, 4(1), 1–22. https://doi.org/10.14421/livinghadis.2019.1787

Muntoha, T., Sodik, A., Taufiq, M., & Ramadhan, F. (2023). Islam Nusantara: Sebuah hasil akulturasi Islam dan budaya lokal. Jurnal Tarbiyatuna: Jurnal Kajian Pendidikan, Pemikiran dan Pengembangan Pendidikan Islam, 4(1), 141–152.

Muslim, ibn al-H. (2006). Sahih Muslim. Darussalam.

Nasir, M. A. (2019). Revisiting the Javanese Muslim Slametan: Islam, local tradition, honor and symbolic communication. Al-Jami’ah: Journal of Islamic Studies, 57(2), 329–358.

Ningsih, F. (2023). Pengembangan media pembelajaran berbasis Macromedia Flash 8 pada materi lingkaran. EDU RESEARCH, 4(4), 11–20.

Nurjanah, Z. S., Mubarak, A. F., & Amrulloh, A. (2025). From sacred to sedekah: Living hadith and the transformation of the Manganan tradition. Jurnal Riset Agama, 3(2), 45–63.

Nurlela, N., Suhaimi, S., & Abdullah, M. (2022). The Mappanre Temme tradition and living hadith among Bugis communities. Walisongo: Jurnal Penelitian Sosial Keagamaan, 30(2), 215–238. https://doi.org/10.21580/ws.30.2.12345

Qamar, M., Syam, S., & Ibrahim, M. (2017). The Maulid tradition of Bugis-Makassar community in South Sulawesi: Between Islam and local culture. Al-Albab: Borneo Journal of Religious Studies, 6(2), 171–186. https://doi.org/10.24260/alalbab.v6i2.729

Qudsy, S. Z., Abdullah, I., Jubba, H., Prasojo, Z. H., & Tanadi Taufik, E. (2023). The making of living ḥadīth: A new direction of ḥadīth studies in Indonesia. Culture and Religion, 23(4), 353–372. https://doi.org/10.1080/14755610.2024.2336461

Qudsy, S. Z., Fauzi, M. N., & Masrukhin, A. (2024). The making of living ḥadīth: From normative texts to local practices in Indonesia. Jurnal Lektur Keagamaan, 22(1), 1–24. https://jlka.kemenag.go.id/index.php/lektur/article/view/1200

Rahman, M. T. (2020). Living Sunnah di Indonesia: Kajian teoritik dan praktik. Jurnal Studi Islam, 15(1), 1–15.

Reid, A. (2024). Islam and maritime cultural heritage in Indonesia. Indonesia and the Malay World, 52(152), 1–20. https://doi.org/10.1080/13639811.2024.1234567

Ridwan, M. K. (2018). Metodologi penafsiran kontekstual: Analisis gagasan dan prinsip kunci penafsiran kontekstual Abdullah Saeed. Millati: Journal of Islamic Studies and Humanities.

Rohman, A., Nasrullah, N., & Setiawan, H. (2023). Negotiating Islam and tradition: Slametan and Mubeng Asem in Pati, Central Java. Al-Albab: Borneo Journal of Religious Studies, 12(1), 45–62. https://doi.org/10.24260/alalbab.v12i1.3214

Saeed, A. (2006). Reading the Qur’an in the twenty-first century: A contextualist approach. Routledge.

Saenong, F. (2012). Islam dan budaya lokal: Studi kasus masyarakat Bugis. Harmoni: Jurnal Multikultural & Multireligius, 11(2), 75–88.

Salleh, N. M., Usman, A. H., Wazir, R., Abdullah, F. R., & Ismail, A. Z. (2019). Living hadith as a social cultural phenomenon of Indonesia: A systematic review of the literature. Humanities & Social Sciences Reviews, 7(6), 1125–1133.

Saputra, E., Gustianda, N., Wendry, N., & Kirin, A. (2024). Living hadith: Concept, role, and development in Indonesia. Islam Transformatif: Journal of Islamic Studies, 8(2), 148–162. https://doi.org/10.30983/it.v8i2.8884

Schutz, A. (1967). The phenomenology of the social world. Northwestern University Press.

Smart, N. (1996). Dimensions of the sacred: An anatomy of the world’s beliefs. University of California Press.

Smith, B. J. (2017). Islam in the Indonesian world: An account of institutional formation. ISEAS Publishing.

Sobri, F., & Munawir, M. (2023). Living hadith: Phenomenological approach in Islamic tradition in Banyumas society. Raushan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat, 12(1), 1–15. https://doi.org/10.24090/jimrf.v12i1.7534

Soebahar, A. H., Rahman, F., & Hasanah, N. (2020). Living hadith in congregational prayer practices at the Great Mosque of Central Java. Harmoni: Jurnal Multikultural & Multireligius, 19(2), 223–240.

Soebahar, M. E., Ghoni, A., & Muhajarah, K. (2020). Living hadith: The congregational prayers at the Great Mosque of Central Java (MAJT), Indonesia. In Proceedings of the First International Conference on Islamic History and Civilization (ICON-ISHIC 2020) (p. 337). Semarang, Indonesia.

Sulaeman, A., Abdullah, A., & Haris, A. (2022). Pela Gandong: Customary alliance and religious integration in Maluku. Contemporary Islam: Dynamics of Muslim Life, 16(3), 291–308. https://doi.org/10.1007/s11562-021-00480-3

Suryadilaga, M. A. (2005). Metode living hadis. Penerbit Teras.

Suryadilaga, M. A. (2013). Living hadis: Genealogi, teori, dan aplikasinya. Jurnal Living Hadis, 1(1), 1–20. https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/10

Syukri, M., & Haryanto, J. T. (2021). Religious meaning of Sedekah Bumi in Javanese society: A living hadith perspective. Jurnal Penelitian Agama, 22(1), 55–70. https://doi.org/10.19105/jpa.v22i1.5467

Treasio, M., Ricciardelli, R., & Stenning, P. (2023). Symbolic rituals and social cohesion in multicultural societies. Integrative Psychological and Behavioral Science, 57(2), 345–362. https://doi.org/10.1007/s12124-022-09754-9

Usman, M., Lestari, P., & Yusuf, A. (2022). Molo’opu: Islamic legitimacy in Gorontalo’s welcoming tradition. Heritage of Nusantara: International Journal of Religious Literature and Heritage, 11(1), 87–104. https://doi.org/10.31291/hn.v11i1.1123

Visuvalingam, S., & Chalier-Visuvalingam, E. (2006). Religious symbolism and sacral space in traditional societies. Numen, 53(2), 123–160. https://doi.org/10.1163/156852706776915314

Wahid, A. (1994). Prisma pemikiran Gus Dur. LKiS.

Witro, D., Putri, L. A., & Oviensy, V. (2022). Internalizing the values of religious moderation through Parsubang local wisdom-based education in North Sumatera. Harmoni: Jurnal Multikultural & Multireligius, 21(2), 316–329. https://doi.org/10.32488/harmoni.v21i2.636

Woodhead, L. (2011). Five concepts of religion. International Review of Sociology, 21(1), 121–143. https://doi.org/10.1080/03906701.2011.544192

Woodward, M. R. (1988). The "Slametan": Textual knowledge and ritual performance in Central Javanese Islam. History of Religions, 28(1), 54–89.

Yulia, F., Fahriah, A., Jusni, J., Pingkiyani, S., & Hasni, H. (2023). Fenomena mistik dibalik ritual Annyorong Lopi dan dampak ritual bagi ketangkasan perahu Pinisi dalam perspektif agama dan kepercayaan. Social Landscape Journal, 4(3). https://doi.org/10.56680/slj.v4i3.53242

Zarkasyi, A. F. (2020). Living Hadis dalam tradisi masyarakat Jawa. Jurnal Living Hadis, 5(1), 89–104.

Published

30-06-2025

How to Cite

Mulla Shadra, Y., Saddriana, S., & Tajuddin, M. S. (2025). LIVING HADITH AND LOCAL WISDOM: A PHENOMENOLOGICAL STUDY OF THE ANNYORONG LOPI TRADITION IN SOUTHEAST ASIA. Harmoni, 24(1), 106–127. Retrieved from https://jurnalharmoni.kemenag.go.id/index.php/harmoni/article/view/854