SPIRITUAL HARMONY: THE ROLE OF LOCAL TRADITION IN BUILDING INTERFAITH TOLERANCE IN SENGIR
Keywords:
spiritual harmony, local tradition, pluralism, tolerance, local wisdomAbstract
Abstract
This research aimed to explore the inter-religious harmony built through tradition, culture, and local wisdom in Sengir Hamlet, Kulon Progo, Yogyakarta. Sengir is a multireligious community with Muslim and Christian residents who can maintain tolerance and harmony in daily life. Using qualitative and phenomenological approaches, this research revealed that local traditions such as Suran, Saparan, Rejeban, and death prayers are important in building spiritual harmony. These traditions not only are a space for social interaction but also reflect the values of pluralism and religious moderation. The results showed that the Sengir community's understanding of religion and culture is inclusive, which allows them to coexist peacefully despite having different beliefs. The leadership of religious, customary, and community leaders contributes to maintaining this harmony. This research contributes to the literature on diversity management and the importance of interfaith dialog based on local wisdom as a strategic solution in creating a harmonious and inclusive society.
Downloads
References
Abdullah, A. (2018). Wajah Toleransi Dan Perdamainan Dalam Kontestasi Historisitas. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya, 2(2), 107ΓÇô126. https://doi.org/10.15575/rjsalb.v2i2.3099
Aksa, A., & Nurhayati, N. (2020). MODERASI BERAGAMA BERBASIS BUDAYA DAN KEARIFAN LOKAL PADA MASYARAKAT DONGGO DI BIMA (TINJAUAN SOSIO-HISTORIS). Harmoni, 19(2), 338ΓÇô352. https://doi.org/10.32488/harmoni.v19i2.449
Ayatrohaedi. (1986). Kepribadian Budaya Bangsa: Local Genius. Pustaka Jaya.
Azizah, I., Kholis, N., & Huda, N. (2020). Model Pluralisme Agama Berbasis Kearifan Lokal ΓÇ£Desa PancasilaΓÇ¥ di Lamongan. Fikrah, 8(2), 277. https://doi.org/10.21043/fikrah.v8i2.7881
Bagir, Z. A., Asfinawati, Suhadi, & Arianingtyas, R. (2020). Limitations to Freedom of Religion or Belief in Indonesia: Norms and Practices. Religion & Human Rights, 15(1ΓÇô2), 39ΓÇô56. https://doi.org/10.1163/18710328-BJA10003
Barton, G. (1999). Gagasan Islam Liberal di Indonesia: Pemikiran Neo-Modernisme Nurcholish Madjid, Djohan Effendi, Ahmad Wahib, dan Abdurrahman Wahid (Terj. N. T). Pustaka Paramadina.
Basinger, D. (2021). Religious Diversity. Routledge. https://doi.org/10.4324/9781315244655
Bernard, H. R. (2018). Research Methods in Anthropology: Qualitative and Quantitative Approaches (Sixth edit). Rowman & Littlefield.
Budhy Munawar, R. (2004). Islam Pluralis: Wacana Kesetaraan Kaum Beriman. Raja Grafindo Persada.
Bukhori, B. (2012). Toleransi Terhadap Umat Kristiani Ditinjau dari Fundamentalis Agama Walisongo, dan Kontrol Diri: Studi Pada Jamaah Majelis Taklim di Kota Semarang [UIN Walisongo]. https://eprints.walisongo.ac.id/id/eprint/18938
Cakranegara, J. J. S., & Nadira Salsabila. (2024). ACCULTURATION OF ISLAM AND CHRISTIAN IN BALINESE CULTURE: A HISTORICAL AND SOSIOLOGICAL STUDY. Harmoni, 23(1), 68ΓÇô81. https://doi.org/10.32488/harmoni.v23i1.705
Casram, C. (2016). Membangun Sikap Toleransi Beragama dalam Masyarakat Plural. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 1(2), 187ΓÇô198. https://doi.org/10.15575/jw.v1i2.588
Chalim, A., Muslim, S., Al Fatih, S., Fadloli, Nur, A. I., Al-Fatih, S., Fadloli, & Nur, A. I. (2023). Social Diversity Model: Inheritance of Mutual Collaboration in the Indonesian Hindu-Muslim Society at Tengger, Lumajang. AL-IHKAM: Jurnal Hukum & Pranata Sosial, 18(1), 125ΓÇô151. https://doi.org/10.19105/al-lhkam.v18i1.7318
Damami, M. (2002). Makna agama dalam masyarakat Jawa. LESFI.
Eloire, F. (2018). The Bourdieusian Conception of Social Capital: A Methodological Reflection and Application. Forum for Social Economics, 47(3ΓÇô4), 322ΓÇô341. https://doi.org/10.1080/07360932.2015.1028084
Fibriana, R. M. (2016). STUDI TENTANG PERKEMBANGAN NILAI-NILAI KERUKUNAN ANTARUMAT BERAGAMA PADA MASYARAKAT MAJEMUK DI DESA KALIBAGO, KABUPATEN KEDIRI, JAWA TIMUR. JURNAL PENDIDIKAN ILMU SOSIAL, 22(2). https://doi.org/10.17509/jpis.v22i2.2191
Gallagher, S. (2022). Phenomenology. In Phenomenology. Springer International Publishing. https://doi.org/10.1007/978-3-031-11586-8
Gede Agung, D. A., Nasih, A. M., Sumarmi, Idris, & Kurniawan, B. (2024). Local wisdom as a model of interfaith communication in creating religious harmony in Indonesia. Social Sciences & Humanities Open, 9, 100827. https://doi.org/10.1016/j.ssaho.2024.100827
Gulliot, C. (2020). Kiai Sadrach: Riwayat Kristenisasi Jawa. IRCiSoD.
Haba, J. (2008). Revivalitasi kearifan Lokal: Studi Resolusi Konflik di Kalimantan Barat, Maluku, dan Poso. In I. Abdulloh (Ed.), Agama dan Kearifan Lokal dalam Tantangan Global (Yogyakarta). Pustaka pelajar.
Hanifah, N. A. N. (2023). INTERAKSI SOSIAL ANTARUMAT BERAGAMA DI KELURAHAN KINGKING, TUBAN. Harmoni, 22(1), 187ΓÇô207. https://doi.org/10.32488/harmoni.v1i22.604
Hasbiansyah, O. (2008). Pendekatan Fenomenologi: Pengantar Praktik Penelitian dalam Ilmu Sosial dan Komunikasi. Mediator: Jurnal Komunikasi, 9(1), 163ΓÇô180. https://doi.org/10.29313/mediator.v9i1.1146
Helmanita, K. (2003). Pluralisme Dan Inklusivisme Islam Di Indonesia: ke Arah Dialog Lintas Agama. Pusat bahasa dan Budaya UIN Syarif Hidayatullah & Konrad Adenauer Stiftung.
Hutapea, R. H., & Iswanto, I. (2020). POTRET PLURALISME AGAMA DALAM MASYARAKAT DI KOTA KUPANG. Dialog, 43(1), 99ΓÇô108. https://doi.org/10.47655/dialog.v43i1.363
Idrus, M. (2007). Makna Agama dan Budaya bagi Orang Jawa. Unisia, 30(66), 391ΓÇô401. https://doi.org/10.20885/unisia.vol30.iss66.art7
Undang-Undang (UU) Republik Indonesia Nomor 13 Tahun 2012 Tentang Keistimewaan Daerah Istimewa Yogyakarta, (2012). https://peraturan.bpk.go.id/Details/39064
Ismail, A. (2010). Refleksi Pola Kerukunan Umat Beragama. Analisa, 17(2), 175. https://doi.org/10.18784/analisa.v17i2.36
Iswanto, I. I. (2020). LEGO-LEGO AS PHENOMENON OF INTER-RELIGIOS AND CULTURAL IN ALOR SOCIETY. Harmoni, 19(1), 85ΓÇô99. https://doi.org/10.32488/harmoni.v19i1.361
Johnson, T. P. (2014). Snowball Sampling: Introduction. In Wiley StatsRef: Statistics Reference Online. Wiley. https://doi.org/10.1002/9781118445112.stat05720
Kawulich, B. B. (2005). Participant observation as a data collection method. Forum Qualitative Sozialforschung, 6(2). https://doi.org/https://doi.org/10.17169/fqs-6.2.466
Khoiruzzadi, M., & Dwi Tresnani, L. (2022). HARMONISASI MASYARAKAT MUSLIM DAN KRISTEN: POLA INTERAKSI BERMASYARAKAT DUKUH PURBO. Harmoni, 21(1), 130ΓÇô150. https://doi.org/10.32488/harmoni.v21i1.599
Krismiyanto, A., & Kii, R. I. (2023). Membangun Harmoni Dan Dialog Antar Agama Dalam Masyarakat Multikultural. Jurnal Review Pendidikan Dan Pengajaran, 6(3), 238ΓÇô244. https://doi.org/https://doi.org/10.31004/jrpp.v6i3.18822
Le Borgne, S. (2024). Coping with urban shrinkage: the role of informal social capital in French medium-sized shrinking cities. European Planning Studies, 32(3), 569ΓÇô585. https://doi.org/10.1080/09654313.2023.2221293
Marpuah, M. (2019). TOLERANSI DAN INTERAKSI SOSIAL ANTAR PEMELUK AGAMA DI CIGUGUR, KUNINGAN. Harmoni, 18(2), 51ΓÇô72. https://doi.org/10.32488/harmoni.v18i2.309
Masduki, H. (2016). Pluralisme dan multikulturalisme dalam perspektif kerukunan antar umat beragama (telaah dan urgensinya dalam sistem berbangsa dan bernegara). Dimensi, 9(1), 15ΓÇô24. https://doi.org/https://doi.org/10.21107/djs.v9i1.3741
Muhdina, D. (2015). KERUKUNAN UMAT BERAGAMA BERBASIS KEARIFAN LOKAL DI KOTA MAKASSAR. Jurnal Diskursus Islam, 3(1), 20ΓÇô36. https://doi.org/10.24252/jdi.v3i1.193
Nazmudin, N. (2018). Kerukunan dan Toleransi Antar Umat Beragama dalam Membangun Keutuhan Negara Kesatuan Republik Indonesia (NKRI). Journal of Government and Civil Society, 1(1), 23. https://doi.org/10.31000/jgcs.v1i1.268
Niyoko, N.-, Sudardi, B.-, Wijaya, M.-, & Warto, W. (2021). RESOLUTION OF SOCIO-RELIGIOUS CONFLICT: REJECTION OF PIODALAN RITUAL IN MANGIR LOR, BANTUL. Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies, 5(2), 240. https://doi.org/10.25078/ijhsrs.v5i2.3038
Noer, A. (2019). PLURALISME AGAMA DALAM KONTEKS KEISLAMAN DI INDONESIA. RELIGI JURNAL STUDI AGAMA-AGAMA, 15(1), 51. https://doi.org/10.14421/rejusta.2019.1501-04
Odak, S. (2021). Theoretical Perspectives on Religion, Conflicts, and Peace. In Religion, Conflict, and Peacebuilding (pp. 327ΓÇô397). Springer International Publishing. https://doi.org/10.1007/978-3-030-55111-7_11
Pahlevi, A. T., Rosyad, R., & Kuswana, D. (2023). Kerukunan Umat Beragama dalam Tradisi Sedekah Kampung di Palembang, Sumatera Selatan. Jurnal Iman Dan Spiritualitas, 3(2), 235ΓÇô250. https://doi.org/10.15575/jis.v3i2.27616
Rahman, A. (2023). Harmoni Antar Agama Sebagai Basis Multikulturalisme di Indonesia. Pinisi Journal of Art, Humanity and Social Studies, 3(4), 205ΓÇô212.
Ridhwan. (2017). Development of Tasawuf in South Sulawesi. Qudus International Journal of Islamic Studies, 05(02). https://doi.org/https://doi.org/https://doi.org/10.21043/qijs.v5i2.2412
Ritzer, G. (2017). Sociological Theory. In Social theory for beginners (8th ed.). McGraw-Hill.
Rizal, D. A., & Kharis, A. (2022). KERUKUNAN DAN TOLERANSI ANTAR UMAT BERAGAMA DALAM MEWUJUDKAN KESEJAHTERAAN SOSIAL. KOMUNITAS, 13(1), 34ΓÇô52. https://doi.org/10.20414/komunitas.v13i1.4701
Rosyid, M. (2017). Peredam Konflik Agama: Studi Analisis Penyelesaian di Tolikara Papua 2015. Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies, 13(1). https://doi.org/10.18196/AIIJIS.2017.0067.48-81
Rosyidi, A. W. (2012). Doa dalam Tradisi Islam Jawa. El-HARAKAH: Jurnal Budaya Islam, 4(1). https://doi.org/10.18860/el.v0i0.2199
Rusydi, I., & Zolehah, S. (2018). Makna Kerukunan Antar Umat Beragama dalam Konteks Keislaman dan Keindonesian. Al-Afkar,Journal for Islamic Studies, 1(1), 170ΓÇô181. https://doi.org/https://doi.org/10.31943/afkar_journal.v1i1.13
Saihu, S. (2021). HARMONI HINDU-MUSLIM DI BALI MELALUI KEARIFAN LOKAL: STUDI DI KABUPATEN JEMBRANA. Harmoni, 19(1), 7ΓÇô27. https://doi.org/10.32488/harmoni.v19i1.376
Santosa, I. B. (2021). Nasihat-Nasihat Hidup Orang Jawa. NOKTAH.
Shalihin, N., Hasibuan, D. S., Yusuf, M., & Muliono, M. (2021). Persilangan Kultural dalam Mengelola Keberagaman Pada Masyarakat Muslim-Kristen Siringo-Ringo Sumatera Utara. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya, 5(2), 187ΓÇô198. https://doi.org/10.15575/rjsalb.v5i2.11847
Soroush, A. (2009). The Expansion of Prophetic Experience: Essays on Historicity, Contingency and Plurality in Religion. In edited with analytical introduction by F. Jahanbaksh (Ed.), Koninklijke Brill NV (Translated). BRILL. https://doi.org/10.1163/ej.9789004171053.i-355.6
Sulaiman, S. (2014). NILAI-NILAI KERUKUNAN DALAM TRADISI LOKAL (Studi Interaksi Kelompok Umat Beragama di Ambarawa, Jawa Tengah). Harmoni, 13(1 SE-Articles), 65ΓÇô79. file://jurnalharmoni.kemenag.go.id/index.php/harmoni/article/view/140
Tahir, T. (1998). Menuju Ummatan Wasathan: Kerukunan Beragama di Indonesia. PPIM-IAIN.
Taufik Rahman. (2022). Dialog Inter-Religius Sebagai Refleksi Moderasi Beragama Perspektif Tafsir Kemenag RI. Al-Wasatiyah: Journal of Religious Moderation, 1(2), 131ΓÇô152. https://doi.org/10.30631/jrm.v1i2.14
Wagiran. (2013). Pengembangan Karakter Berbasis Kearifan Lokal Hamemayu Hayuning Bawana (Identifikasi Nilai-nilai Karakter Berbasis Budaya). Jurnal Pendidikan Karakter, 3(3). https://doi.org/10.21831/jpk.v0i3.1249
Wijaya Mulya, T., & Schäfer, S. (2023). Who belongs where? Geographies of (inter)religion and urban segregation in Surabaya, Indonesia. Cities, 141, 104476. https://doi.org/10.1016/j.cities.2023.104476
Yunus, F. M. (2014). Agama dan Pluralisme. Jurnal Ilmiah Islam Futura, 13(2), 213. https://doi.org/10.22373/jiif.v13i2.72
Zuhriyandi, Z. (2023). Harmoni Beragama Dan Pencegahan Konflik: Perspektif Moderasi Menurut Al-QurΓÇÖan Dan Alkitab. MODERATIO: Jurnal Moderasi Beragama, 3(2), 218. https://doi.org/10.32332/moderatio.v3i2.8222
Published
How to Cite
Issue
Section
Copyright (c) 2024 M Muqronul Faiz, Hadziq, Lia
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
