Harmoni
type: channel
description: Harmoni is a scholarly journal that focuses on academic studies concerning interfaith harmony, particularly in the context of Indonesia and Southeast Asia, but it is open to comparative and global studies. The journal aims to be a leading scientific platform supporting the development of knowledge about the dynamics of interfaith relations in multicultural and multi-religious societies. The primary focus of this journal is on theoretical and practical issues related to the development, maintenance, and challenges of interfaith harmony. Harmoni encourages contributions from various disciplinary approaches, including social sciences, humanities, religious studies, law, and public policy. Harmoni is a multicultural and multireligious journal published by the Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA). Harmoni first appeared in 2002 in printed form (ISSN Number: 1412-663X) and published four times an year. In 2013, still in print, Harmoni was published three times per year. Since the Open Journal System (OJS) began to operate in 2017, with (e-ISSN number: 2502-8472), Harmoni published two times or editions per year. Harmoni is jointly published with APAI (Assosiasi Peneliti Agama Indonesia), Association of Indonesian Religious Researchers (Letter Of Cooperation With APAI) Published By : The Research and Development and Education and Training Agency of the Ministry of Religion of the Republic of Indonesia
publisher: Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)
language: en
publication name: Harmoni
issn: 1412-663X
items: THE MAKING OF RELIGIOUS MINORITIES IN POST-REFORM INDONESIA: THE FOUR KEYWORDS OF MULTI-ACTOR AUTHORITY DISCOURSE
items: BEYOND DIALOGUE: INSTITUTIONAL GOVERNANCE OF RELIGIOUS DIVERSITY AND THE ROLE OF FKUB IN MANAGING INTERFAITH HARMONY IN BANDUNG
items: PREVENTING MAJORITARIAN VETO IN HOUSE OF WORSHIP LICENSING: A HUMAN RIGHTS-BASED DUE PROCESS MODEL
items: SACREDNESS, SOCIAL COHESION, AND RELIGIOUS HARMONY: PUNDEN NYAI PANDAN SARI AS A SYMBOLIC ECOLOGICAL SPACE AMID INDUSTRIAL EXPANSION IN MOJOKERTO
items: PARASOCIAL PIETY AND RELIGIOUS HARMONY: AUTHORITY AND MEDIA LITERACY IN INDONESIAN DIGITAL DAKWAH
items: ECO-INTERRELIGIOUS DIALOGUE IN DAILY RELIGIOUS PRAXIS: A PERSPECTIVE OF ORGANIC FARMERS IN CENTRAL JAVA
items: POST-TOLERANCE ERA: REPOSITIONING RELIGIOUS HARMONY GOVERNANCE AMID DIGITAL IDENTITY POLARIZATION IN INDONESIA
items: MICRO-GOVERNANCE OF RELIGIOUS DIVERSITY IN SEGREGATED URBAN SPACES: CONFLICT DE-ESCALATION IN TAMAN KOPO INDAH, BANDUNG
items: FROM CLICKS TO EXCLUSIVITY: SOCIAL MEDIA ALGORITHMS AND RELIGIOUS POLARIZATION AMONG MADRASAH YOUTH IN JAKARTA
items: MINISTRY BEYOND TOLERANCE: REFRAMING INTERFAITH HARMONY THROUGH KURIKULUM BERBASIS CINTA (KBC) IN INDONESIA
items: WHEN INTOLERANT LANGUAGE CROWDS THE FEED: HOW DIGITAL DISCOURSES RECONSTRUCT RELIGIOUS FREEDOM IN INDONESIA
items: INTERFAITH HARMONY GOVERNANCE: A QUINTUPLE HELIX MODEL FOR COLLABORATIVE POLICY IMPLEMENTATION OF RELIGIOUS VALUES AND TOLERANCE IN INDONESIA
items: LOCAL WISDOM AS A CULTURAL ENGINE OF INTERFAITH HARMONY: STRENGTHENING RELIGIOUS MODERATION AND MITIGATING RACISM IN TANA TORAJA
items: GOVERNING INTERFAITH SOLIDARITY: HOW YAKKUM INSTITUTIONALIZES CROSS-FAITH HUMANITARIAN ACTION IN THE 2022 CIANJUR EARTHQUAKE
items: REFRAMING THE PROPHET’S INTERACTIONS WITH NON MUSLIMS: A CONTEXT-SENSITIVE MODEL OF RELIGIOUS MODERATION FROM THE SĪRAH NABAWIYYAH
items: MULTIMODAL STRATEGIES OF MODERATE ISLAMIC DIGITAL DA’WAH ON THE RUKUN INDONESIA YOUTUBE CHANNEL
items: RELIGIOUS MODERATION RESEARCH (2016–2025): SYSTEMATIC REVIEW AND BIBLIOMETRIC MAPPING
items: YOUTH AS FRONTLINE PEACEBUILDERS: INTEGRATING INTERGROUP CONTACT AND SOCIAL CAPITAL TO PREVENT RELIGIOUS CONFLICT IN CENTRAL JAVA
items: COMMUNAL TOLERANCE AND THE POLITICS OF NON-MUSLIM HOUSES OF WORSHIP IN CILEGON, INDONESIA EXTENDING JEREMY MENCHIK’S THEORY OF COMMUNAL TOLERANCE
items: DIGITAL ANXIETY AND INTERFAITH HARMONY: ADDRESSING ADOLESCENT FOMO THROUGH THEOLOGICAL REFLECTIONS ON LUKE 12:22-34
items: RELIGIOUS-BASED HABITUATION AND THE CULTIVATION OF INTERRELIGIOUS HARMONY IN SCHOOL CULTURE
items: LIVING HADITH AND LOCAL WISDOM: A PHENOMENOLOGICAL STUDY OF THE ANNYORONG LOPI TRADITION IN SOUTHEAST ASIA
items: A COMPARATIVE STUDY OF THE CONCEPT OF RELIGIOUS TOLERANCE IN INDONESIAN COMMERCIAL ADVERTISEMENTS USING CHARLES SANDERS PEIRCE'S SEMIOTIC ANALYSIS
items: ISLAMIZATION OF JAVANESE RITUAL: RUWAT SANTRI AS A REFLECTION OF INTERFAITH AND CULTURAL HARMONY IN INDONESIA
items: GRASSROOTS FEMINIST NETWORKS AND INTERFAITH SOLIDARITY AGAINST RELIGIOUS INTOLERANCE: A DIGITAL ETHNOGRAPHY FROM INDONESIA
items: CHINESE MUSLIM SUBCULTURE: CULTURE AND RELIGIOUS INTEGRATION IN SEMARANG'S MULTICULTURAL SOCIETY
items: DETERMINANTS OF STUDENTS’ RELIGIOUS MODERATION IN INDONESIAN ISLAMIC HIGHER EDUCATION: A CONFIRMATORY FACTOR ANALYSIS APPROACH
items: MEMBUMIKAN KARYA DAN AJARAN SYEKH ABDUSSAMAD DALAM LOKALITAS BUDAYA
items: ISLAMIC BRANDING: PERTIMBANGAN RASIONAL DAN IDEOLOGIS DALAM PEMGAMBILAN KEPUTUSAN PEMBELIAN
items: NETNOGRAPHIC STUDY ON THE NARRATIVE OF MARRIAGE AT THE OFFICE OF RELIGIOUS AFFAIRS (KUA): OPPORTUNITIES AND CHALLENGES

THE MAKING OF RELIGIOUS MINORITIES IN POST-REFORM INDONESIA: THE FOUR KEYWORDS OF MULTI-ACTOR AUTHORITY DISCOURSE
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description: Post-Reform Indonesia has witnessed intensified religious contestation in which language plays a central role in defining religious legitimacy, authority, and social belonging. This article examines how four influential labels, namely liberal, deviant (sesat), infidel (kafir), and radical, operate as discursive instruments in the construction of religious minorities. Employing a qualitative approach and Critical Discourse Analysis (CDA), the study analyzes religious fatwas, statements of Islamic organizations, mass media reports, social media content, digital archives, and academic literature produced and circulated between 1998 and 2024. The analysis involved identifying, categorizing, and interpreting discursive patterns related to the production, circulation, legitimization, and contestation of these four keywords across religious, political, and media arenas. The findings demonstrate that these labels function as mechanisms of authority through which state institutions, religious organizations, media actors, and digital publics define orthodoxy, delegitimize opponents, mobilize public sentiment, and reinforce boundaries between majority and minority groups. The study further reveals that digital mediation and electoral competition have expanded the influence of these terms beyond theological debates into broader political and civic domains. At the same time, counter-discourses promoted by the state and major Islamic organizations, including Nahdlatul Ulama and Muhammadiyah, have sought to redefine these labels through narratives of dialogue, citizenship, and religious moderation. This article contributes to the study of religion and power by demonstrating how minority formation is shaped through multi-actor authority discourse. It concludes that linguistic contestation constitutes a crucial arena in the production of religious minorities and the ongoing negotiation of socio-religious harmony in contemporary Indonesia. Abstrak Indonesia pasca-Reformasi ditandai o…
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creator: Rahmat Saehu
creator: Ubaidillah
creator: Muhammad Nur Prabowo Setyabudi
creator: Hidayatullah Rabbani
creator: Ahalla Tsauro
rights: Copyright (c) 2026 Rahmat Saehu, Ubaidillah, Muhammad Nur Prabowo Setyabudi, Hidayatullah Rabbani, Ahalla Tsauro https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 203
ending page: 240
doi: 10.32488/harmoni.v25i1.1116

BEYOND DIALOGUE: INSTITUTIONAL GOVERNANCE OF RELIGIOUS DIVERSITY AND THE ROLE OF FKUB IN MANAGING INTERFAITH HARMONY IN BANDUNG
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description: Religious diversity in pluralistic urban societies presents significant governance challenges, requiring institutional mechanisms to sustain interfaith harmony and prevent social conflict. Although previous studies have examined interfaith dialogue and religious moderation, limited attention has been paid to how collaborative institutional governance manages religious diversity at the local level and to the empirical mechanisms by which local intermediary bodies translate normative tolerance into operational conflict prevention. This study aims to analyze the role of the Religious Harmony Forum (FKUB) within the institutional governance framework for maintaining interfaith harmony in Bandung, Indonesia. Employing a qualitative case study design, data were collected through semi-structured interviews with the Chairman of FKUB Bandung, the Acting Head of the Bandung City National Unity and Politics Agency (Kesbangpol), and the Head of the National Vigilance and Conflict Management Division, complemented by documentary analysis of official reports and conflict monitoring records. The data were analyzed using thematic analysis involving data reduction, coding, categorization, and interpretation. The findings reveal that religious harmony in Bandung is sustained through collaborative governance involving FKUB, Kesbangpol, religious organizations, community leaders, and local government agencies. FKUB functions not only as an interfaith dialogue forum but also as an institutional mediator facilitating communication, coordination, and conflict prevention. Most social tensions originate from socio-economic, socio-cultural, organizational, and political dynamics rather than theological differences. Building on these findings, the study conceptualizes religious harmony as an outcome of institutionalized social cohesion produced through collaborative governance, rather than as a passive absence of conflict. The study concludes that integrating institutional mediation, religiou…
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creator: Dadan F Ramdhan
creator: Muhamad Rizza
creator: Asri Sulastri
creator: Niela Agustin Hermawatie
creator: Muhammad Hafidzin Maulana Rahman
creator: Hilma Fatimatul Zahro
rights: Copyright (c) 2026 Dadan F Ramdhan, Muhamad Rizza, Asri Sulastri, Niela Agustin Hermawatie, Muhammad Hafidzin Maulana Rahman, Hilma Fatimatul Zahro https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 128
ending page: 152
doi: 10.32488/harmoni.v25i1.1076

PREVENTING MAJORITARIAN VETO IN HOUSE OF WORSHIP LICENSING: A HUMAN RIGHTS-BASED DUE PROCESS MODEL
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description: This article examines majoritarian veto in house-of-worship licensing in Indonesia, defined as a condition in which majority pressure or preferences de facto replace administrative legal standards in permit decisions. The problem arises from the gap between constitutional guarantees of religious freedom and worship, technical licensing rules under the 2006 Joint Ministerial Regulation, and local discretion, which is not always subject to measurable procedural safeguards. This study aims to formulate a human rights-based due process model that prevents licensing mechanisms from becoming instruments of exclusion against religious minorities. It employs normative legal research with statutory, conceptual, and case approaches, drawing on constitutional provisions, PBM 2006, academic literature, and contextual case materials, including a 2026 licensing dispute in Kupang City. Legal materials and academic literature were collected through document study and analyzed through normative harmonization, human rights testing, and procedural due process assessment. The findings identify three main vulnerabilities: community support requirements and religious harmony forum recommendations that may function as social vetoes; fragmented local procedures that may produce delay-as-denial; and public order arguments used without objective indicators. The article contributes to religious freedom and diversity governance scholarship by conceptualizing majoritarian veto as a form of procedural discrimination and proposing national minimum procedural standards, public consultation as impact mapping, documented step-by-step procedures, mandatory reason-giving, and time-bound administrative remedies. Local discretion is legitimate only when used for evidence-based technical assessment, while religious harmony must be built through procedural justice, accountability, and equal protection of constitutional rights. Abstrak Artikel ini mengkaji veto mayoritas dalam perizinan rumah ibadah di Ind…
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creator: Adhe Ismail Ananda
creator: La Ode Dedihasriadi
creator: Pery Rehendra Sucipta
creator: Yeni Haerani
creator: Arie Ekawie Baskhoro
rights: Copyright (c) 2026 Adhe Ismail Ananda, La Ode Dedihasriadi, Pery Rehendra Sucipta, Yeni Haerani, Arie Ekawie Baskhoro https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 1
ending page: 27
doi: 10.32488/harmoni.v25i1.1075

SACREDNESS, SOCIAL COHESION, AND RELIGIOUS HARMONY: PUNDEN NYAI PANDAN SARI AS A SYMBOLIC ECOLOGICAL SPACE AMID INDUSTRIAL EXPANSION IN MOJOKERTO
type: item
description: This study examines Punden Nyai Pandan Sari in Unengan Hamlet, Sekargadung Village, Mojokerto Regency, as a sacred space that mediates ecological ethics amid industrial expansion. Drawing on symbolic ecology, sacred natural site studies, and lived religion, the study addresses the gap between research on industrial ecology, sacred natural sites, and lived religion by asking how local sacredness shapes social cohesion, religious harmony, and symbolic ecological resistance. Using a qualitative case study with environmental ethnography, data were collected over two months of fieldwork, participatory observation, documentation, and ten semi-structured interviews with the punden custodian, village figures, a religious leader, residents, youth, and pilgrims, and were then analyzed using thematic analysis. The findings show that oral traditions about Nyai Pandan Sari, Punden Kemloko as the “vehicle” symbol, Snake Cave narratives, pilgrimage, tahlil, tawasul, and unwritten prohibitions construct the punden as a symbolic ecological space. Its sacredness governs everyday behavior by encouraging visitors and residents to maintain cleanliness, respect the trees, avoid damaging the area, and follow visiting etiquette. Rather than producing direct opposition to industry, the punden supports non-confrontational ecological resistance through care, memory, ritual, and collective participation. The study contributes to religious harmony and environmental studies by showing that local wisdom can transform sacred space into a moral-cultural boundary that links humans, God, ancestors, community, and nature. It suggests that village-based governance should recognize such spaces as cultural and ecological assets while avoiding excessive claims beyond ethnographic evidence for communities experiencing rapid spatial and socio-economic transformation in industrial villages today. Abstrak Penelitian ini mengkaji Punden Nyai Pandan Sari di Dusun Unengan, Desa Sekargadung, Kabupaten Mojokerto, …
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creator: miftakhur ridlo
creator: Dafi Dinansyah Wiradimadja
creator: Antazula Naja Nasrullah
creator: Adinda Dwi Agustina
creator: Afrida Lailiya Hani
creator: Dina Setiawati
rights: Copyright (c) 2026 miftakhur ridlo, Dafi Dinansyah Wiradimadja, Antazula Naja Nasrullah, Adinda Dwi Agustina, Afrida Lailiya Hani, Dina Setiawati https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 153
ending page: 177
doi: 10.32488/harmoni.v25i1.1073

PARASOCIAL PIETY AND RELIGIOUS HARMONY: AUTHORITY AND MEDIA LITERACY IN INDONESIAN DIGITAL DAKWAH
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description: Indonesia's rapid digital expansion has transformed how Muslims access religious guidance, enabling digital preachers to build asymmetrical, emotionally significant bonds with millions of followers, a phenomenon this study conceptualizes as parasocial piety. In Indonesia's plural democratic society, where religious moderation (moderasi beragama) is a national policy priority, these parasocial dynamics carry consequential implications for social cohesion, interfaith discourse, and digital religious authority. This study explains the communicative mechanisms through which parasocial piety emerges in Indonesian digital dakwah, assesses its effects on religious moderation and social cohesion, and formulates an applied religious media literacy framework as an intervention response. Using an interpretive qualitative design with an integrative literature review, the article synthesizes peer-reviewed scholarship published mainly between 2021 and 2026, covering digital dakwah, parasocial interaction and relationship theory, Digital Islam, religious moderation, and digital religious literacy. Sources were selected through systematic screening following SALSA criteria, yielding a final corpus of 44 peer-reviewed journal articles. Findings identify five platform-conditioned mechanisms, including rhythmic presence, visual authority, and commodification of piety, that jointly produce mediated religious influence capable of both supporting and weakening religious moderation and inclusive discourse. The study contributes an original three-level ethical literacy framework for creators, audiences, and institutional ecosystems, with direct relevance to religious harmony policy in Indonesia's plural digital public sphere. Abstrak Ekspansi digital yang pesat di Indonesia telah mengubah cara umat Muslim mengakses bimbingan agama, memungkinkan dai digital membangun ikatan satu arah yang bermakna secara emosional dengan jutaan pengikut, fenomena yang dikonseptualisasikan dalam studi ini se…
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creator: Alan Munandar
creator: Ari Santoso Widodo Poespodihardjo
creator: Hillary Tasya Medina
rights: Copyright (c) 2026 Alan Munandar, Ari Santoso Widodo Poespodihardjo, Hillary Tasya Medina https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 178
ending page: 202
doi: 10.32488/harmoni.v25i1.1072

ECO-INTERRELIGIOUS DIALOGUE IN DAILY RELIGIOUS PRAXIS: A PERSPECTIVE OF ORGANIC FARMERS IN CENTRAL JAVA
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description: This research aims to explore the dynamics of eco-interreligious dialogue through the approach of everyday religion, particularly in the context of organic farming. This research examines how organic farmers in Central Java integrate religious values into their ecological practices, how they relate to farmers of different faiths, how they manage the environment, and how they interact with others. This research approach uses ethnography, with data collected through field research including participatory observation, interviews, and documentation of Muslim and Christian farmers, focusing on organic farmers in Batur Village, Getasan, Central Java. The research results show that organic farming is a form of religious practice in which concern for the environment is closely linked to religious commitment. The farmers' views on land as sacred and their moral responsibility toward nature are strongly influenced by their religious teachings, though these are understood and practiced in different ways. Additionally, this research also highlights the role of eco-interreligious dialogue in building cooperation among farmers from different religious backgrounds. Although tensions sometimes arise, this dialogue facilitates mutual understanding and shared responsibility in religious practices and environmental preservation. However, this research also identifies contradictions in religious narratives that hinder the achievement of a consistent theological stance toward interfaith and ecology. This research suggests that eco-interreligious dialogue should develop not only on doctrinal agreements but more on real religious experiences through the harmony of religious practices, especially in maintaining ecological sustainability. Through this approach, this research contributes to a broader understanding of how religion and ecology interact in daily life and provides insights into future religious harmony and interfaith environmental cooperation. Abstrak Penelitian ini bertujuan me…
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creator: Chlaodhius Budhianto
creator: Rinda Fauzian
creator: Matroni
creator: Nurfah
creator: Munadzir
rights: Copyright (c) 2026 Chlaodhius Budhianto, Rinda Fauzian, Matroni, Nurfah, Munadzir https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 74
ending page: 97
doi: 10.32488/harmoni.v25i1.1049

POST-TOLERANCE ERA: REPOSITIONING RELIGIOUS HARMONY GOVERNANCE AMID DIGITAL IDENTITY POLARIZATION IN INDONESIA
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description: The transformation of the digital public sphere has reshaped interreligious interactions and intensified identity polarization, challenging conventional approaches based solely on tolerance and regulation. In plural societies such as Indonesia, these changes influence interfaith dialogue, religious discourse in digital spaces, and social relations among religious communities. The rise of algorithm-driven fragmentation, echo chambers, and the shift of legitimacy from institutional authority to digital influence reflects a significant transformation in religious harmony governance. This study examines how interfaith interaction is patterned within Indonesia's digital public sphere and how religious harmony governance can be repositioned in response to digital identity polarization. Using a descriptive-analytical qualitative approach centred on digital discourse analysis, the study examines 96 posts and 620 user comments collected from X, YouTube, and Facebook between July and December 2025. Data were examined through reduction, coding, discourse analysis, and thematic analysis to identify dominant narratives and meaning-making processes in online religious discussions. The findings indicate that religious harmony can no longer rely solely on stability-oriented approaches based on control and reactive mediation. Instead, it requires collaborative governance that promotes trust-building, digital literacy, and the active participation of multiple stakeholders, including government institutions, religious organizations, civil society, and digital platforms. Building on these findings, the study proposes the post-tolerance era as an analytical framework and develops the Adaptive Religious Harmony Governance model, in which formal tolerance alone is treated as insufficient to sustain social cohesion. Adaptive and participatory mechanisms are needed to respond to the dynamics of digital communication and strengthen constructive interfaith engagement. Abstrak Transformasi rua…
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creator: Theguh Saumantri
creator: Sukron Kamil
creator: Hajam
creator: Taufik Hidayatulloh
rights: Copyright (c) 2026 Theguh Saumantri, Sukron Kamil, Hajam, Taufik Hidayatulloh https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 98
ending page: 127
doi: 10.32488/harmoni.v25i1.1030

MICRO-GOVERNANCE OF RELIGIOUS DIVERSITY IN SEGREGATED URBAN SPACES: CONFLICT DE-ESCALATION IN TAMAN KOPO INDAH, BANDUNG
type: item
description: This case study investigates the intermediary strategies employed by a local administrative authority in managing interfaith conflict within the spatially segregated residential community of Taman Kopo Indah, Bandung, Indonesia. Employing a qualitative intrinsic case study design with process tracing analysis, this research examines the de-escalation mechanisms activated following a mass congregation triggered by alleged blasphemy in a residential area characterized by demographic and religious divisions. While existing scholarship on Indonesian interfaith conflict resolution has largely centered on religious figures such as kiai and formal institutions such as the Religious Harmony Forum (FKUB), the role of secular local administrative actors as mediators within spatially segregated residential communities remains underexplored. Three primary informants were engaged: the Head of Neighborhood Unit (RW) 16, the leadership of the Persatuan Islam (Persis) Bojonghaur congregation, and the administrators of Baiturrahmaan Mosque. Drawing on Kriesberg’s Constructive Conflict theory, this case demonstrates the potential role of four tactical strategies in de-escalation: (1) Gatekeeping, which restricted external actor intervention; (2) Saving Face, through a symbolic public apology; (3) Information Filtering, by leveraging organizational command structures to halt the spread of inflammatory social media content; and (4) Re-framing, by redefining the incident as a medical rather than theological matter. This study suggests that in segregated urban spaces where formal religious mediators lack operational reach, secular local administrators may function as insider-partial mediators, offering an empirical framework for micro-level governance of religious diversity. However, the resulting stability constitutes negative peace rather than substantive interfaith integration. Abstrak Penelitian ini mengkaji strategi intermediary yang diterapkan oleh otoritas administratif lokal dala…
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creator: Muhammad Mufti Sulthanan Nasira
creator: Uwes Fathoni
creator: Hafizh Dhiya Ulhaq
rights: Copyright (c) 2026 Muhammad Mufti Sulthanan Nasira, Uwes Fathoni, Hafizh Dhiya Ulhaq https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 53
ending page: 73
doi: 10.32488/harmoni.v25i1.983

FROM CLICKS TO EXCLUSIVITY: SOCIAL MEDIA ALGORITHMS AND RELIGIOUS POLARIZATION AMONG MADRASAH YOUTH IN JAKARTA
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description: The growth of algorithm-driven social media has reshaped how Muslim youth in Indonesia access religious knowledge and form religious attitudes, raising concerns for religious moderation and social harmony in a plural society. This study examines the influence of social media algorithmic exposure on religious polarization among madrasah students and explores how this dynamic relates to authority, openness, and interfaith implications. Employing a mixed-methods sequential explanatory design, the quantitative phase surveyed 300 students from eight madrasahs (Madrasah Aliyah and Tsanawiyah) in East and North Jakarta selected through proportionate stratified random sampling, using a validated five-point Likert questionnaire (Cronbach's alpha = 0.86). The qualitative phase comprised in-depth interviews with twelve students and three Islamic Education teachers, which were analysed thematically and integrated with the survey results through a joint display. Simple linear regression showed a significant positive effect of algorithmic exposure on religious polarization (β = 0.559; R² = 0.312; p < 0.001). Students with higher exposure exhibited more exclusive attitudes and lower openness to differing views, while recommendation systems on YouTube and TikTok reinforced echo chambers and shifted religious authority from teachers toward digital figures. The study proposes the concept of “algorithmic religiosity” to describe a religious orientation shaped by the selection and amplification logic of platforms. Because the design is correlational and exposure was self-reported, the findings imply, rather than directly demonstrate, risks to interfaith openness; a concrete implication is embedding algorithmic literacy and religious moderation content within madrasah curricula, delivered in formats able to compete with the engagement logic of social media platforms. Abstrak Perkembangan media sosial berbasis algoritma telah mengubah cara remaja Muslim Indonesia mengakses pengetahuan ag…
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creator: Ade Fitriyanti
creator: Abdul Hamid Busthami Nur
rights: Copyright (c) 2026 Ade Fitriyanti, Abdul Hamid Busthami Nur https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 28
ending page: 52
doi: 10.32488/harmoni.v25i1.954

MINISTRY BEYOND TOLERANCE: REFRAMING INTERFAITH HARMONY THROUGH KURIKULUM BERBASIS CINTA (KBC) IN INDONESIA
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description: Interfaith harmony remains a critical challenge in Indonesia’s plural society, where intolerance persists despite normative policy frameworks. Existing scholarship has rarely provided a systematic conceptual model linking Islamic compassion-based values to measurable indicators of harmony. Addressing this gap, this study examines the Ministry of Religious Affairs’ Kurikulum Berbasis Cinta (Love-Based Curriculum, KBC) and its relevance to strengthening tolerance, acceptance of difference, non-violence, and interreligious harmony. A qualitative descriptive design was employed, combining a systematic literature review of policy documents, peer-reviewed journal articles, and theoretical works. Data were extracted using a structured template and coded deductively around the values of mahabbah, rahmah, and amanah, and inductively to capture emergent themes. The analysis followed PRISMA guidelines to ensure transparency and rigor. Findings indicate three key contributions. First, KBC provides a coherent normative foundation that integrates spiritual, social, and ecological dimensions of education. Second, the values of mahabbah and rahmah are conceptually linked to empathy, tolerance, and conflict resolution, while amanah reinforces ecological responsibility and shared moral accountability. Third, the framework demonstrates that religious moderation can emerge as an outcome of KBC, moving beyond doctrinal instruction toward dialogical and inclusive practices. This study concludes that KBC offers a novel conceptual framework for embedding affective and ethical values into education. Future research should empirically test its implementation to assess its effectiveness in fostering sustainable interfaith harmony and social cohesion. ABSTRAK Kerukunan antarumat beragama tetap menjadi tantangan krusial dalam masyarakat majemuk Indonesia, di mana intoleransi masih bertahan meskipun telah tersedia kerangka kebijakan normatif. Kajian sebelumnya jarang menyajikan model konseptual …
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creator: Sri Cahyati
creator: Encep Syarief Nurdin
creator: Yadi Ruyadi
creator: Asep Dahliyana
creator: Mupid Hidayat
creator: Warlim
creator: Kama Abdul Hakam
creator: Ganjar Muhammad Ganeswara
rights: Copyright (c) 2025 Sri Cahyati, Encep Syarief Nurdin, Yadi Ruyadi, Asep Dahliyana, Mupid Hidayat, Warlim, Kama Abdul Hakam, Ganjar Muhammad Ganeswara https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 232
ending page: 253
doi: 10.32488/harmoni.v24i2.946

WHEN INTOLERANT LANGUAGE CROWDS THE FEED: HOW DIGITAL DISCOURSES RECONSTRUCT RELIGIOUS FREEDOM IN INDONESIA
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description: This study explores how intolerant language circulating on TikTok and Instagram reshapes public understandings of religious freedom in Indonesia. Although previous research has mapped hate speech forms or explored media–religion relations, few studies have integrated linguistic, pragmatic, and ideological analyses to explain how intolerance operates as symbolic power in digital environments. This research addresses that gap by analysing how intolerant expressions are produced, circulated, and interpreted within high-engagement online controversies. The study employs a descriptive qualitative design using Critical Discourse Analysis and social pragmatics. The dataset consists of 480 comment units from 130 public accounts on TikTok, Instagram, and X, complemented by 12 online news texts collected between January 2023 and August 2025. Analytical procedures include linguistic categorisation, pragmatic mapping of speech acts, and ideological interpretation of discursive power. The findings show, first, that intolerant language functions as a symbolic authority that reinforces moral hegemony and marginalises alternative religious viewpoints. Second, algorithmic amplification shifts religious freedom from a rights-based principle toward a visibility-driven performance shaped by emotional engagement. Third, counter‑discourses promoting respect and equality receive limited circulation, indicating an asymmetrical discursive ecology. These results suggest that digital platforms not only host but also structure negotiations of religious freedom. The study concludes that strengthening critical linguistic literacy and improving content governance are essential for safeguarding pluralism in Indonesia’s digital public sphere. Abstrak Penelitian ini mengkaji bagaimana bahasa intoleran yang beredar di TikTok dan Instagram membentuk ulang pemahaman publik mengenai kebebasan beragama di Indonesia. Meskipun penelitian sebelumnya telah memetakan bentuk ujaran kebencian atau menelaah hubu…
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creator: Heni Hanipah
creator: Dakia N. Djou
creator: Muslimin
rights: Copyright (c) 2025 Heni Hanipah, Dakia N. Djou, Muslimin https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 281
ending page: 298
doi: 10.32488/harmoni.v24i2.929

INTERFAITH HARMONY GOVERNANCE: A QUINTUPLE HELIX MODEL FOR COLLABORATIVE POLICY IMPLEMENTATION OF RELIGIOUS VALUES AND TOLERANCE IN INDONESIA
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description: This study addresses a critical gap in the literature on interfaith harmony in Indonesia, where existing research predominantly emphasizes normative principles of Pancasila while offering limited analytical models that map multi‑actor collaboration in policy implementation. The purpose of this study is to develop a conceptual framework for collaborative policy implementation using the Quintuple Helix model to strengthen the institutionalization of religious values and tolerance. A qualitative research design was employed, drawing on policy documents and academic literature published between 2000 and 2025. Data were analyzed through systematic literature review procedures, including screening, thematic coding, and conceptual synthesis. The analysis was guided by the Quintuple Helix framework to identify actor roles, interaction patterns, and governance mechanisms. The findings reveal three key insights. First, effective promotion of religious values and tolerance requires coordinated engagement among government, academia, civil society, the private sector, and media. Second, the state remains the primary driver of interfaith harmony, yet non‑state actors contribute essential knowledge, social capital, and communication functions. Third, existing governance arrangements remain fragmented, indicating the need for a more integrated collaborative model. These findings imply that interfaith harmony policies must shift from normative dissemination toward structured multi‑actor governance. The study concludes by proposing a Quintuple Helix–based model that offers theoretical advancement in religious harmony governance and practical guidance for policymakers designing collaborative interfaith programs. Abstrak Penelitian ini mengisi kesenjangan penting dalam studi mengenai kerukunan antarumat beragama di Indonesia, di mana studi terdahulu lebih banyak menekankan prinsip normatif Pancasila dan belum menyediakan model analitis yang memetakan kolaborasi multiaktor dalam impleme…
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creator: Vandyarman Mulya Priyanda
creator: Mainita Hidayati
rights: Copyright (c) 2025 Vandyarman Mulya Priyanda, Mainita Hidayati https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 299
ending page: 325
doi: 10.32488/harmoni.v24i2.927

LOCAL WISDOM AS A CULTURAL ENGINE OF INTERFAITH HARMONY: STRENGTHENING RELIGIOUS MODERATION AND MITIGATING RACISM IN TANA TORAJA
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description: The issue of racism and racial discrimination requires deeper exploration, as these phenomena continue to persist as global concers that are highly sensitive and resistant to resolution. Racism often triggers escalating social tensions and conflicts that significantly affect interreligious relations, even though such problems do not always originate from religious differences. In this regard, an approach that integrates religious moderation with local wisdom is considered vital in establishing sustainable social harmony. Local wisdom serves as a bridge that connects cultural values and spirituality within a pluralistic society, fostering mutual respect and tolerance among people of different faiths particularly in the context of Islam and Christian relations. However, the role of local wisdom in facilitating religious moderation across diverse racial backgrounds remains underexplored. Therefore, this study aim to fill the gap. The research employs in depth observation and interviews as data collection methods, with Tana Toraja selected as the research site due to its well known cultural pluralism and strong religious identity. The primary informants consist of religious leaders, traditional elders, community leaders, and practitioners who play crucial roles in maintaining social and cultural cohesion. The findings reveal that: 1) the Torajan people are able to preserve and respect their religious traditions while remaining open to external influences and societal change; 2) the integration of local wisdom into religious moderation in Toraja holds significant potential for fostering harmony among religious communities while preserving valuable cultural traditions; and 3) the prevention of racism through the application of local wisdom emphasizes the importance of understanding, respecting, and promoting local cultural values and customs particularly through the developments of the tourism industry as a new platform of interreligious appreciation, dialogue, and cultur…
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creator: Muhammad Nawir
creator: Sam'un Mukramin
creator: Lukman Ismail
creator: Mu’aliyah Hi Asnawi
creator: Andi Nursida
creator: Noor Insyiraah Abu Bakar
rights: Copyright (c) 2025 Muhammad Nawir, Sam'un Mukramin, Lukman Ismail, Mu’aliyah Hi Asnawi https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 361
ending page: 379
doi: 10.32488/harmoni.v24i2.918

GOVERNING INTERFAITH SOLIDARITY: HOW YAKKUM INSTITUTIONALIZES CROSS-FAITH HUMANITARIAN ACTION IN THE 2022 CIANJUR EARTHQUAKE
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description: This study analyzes how interfaith solidarity is negotiated and institutionalized within post-disaster humanitarian governance, focusing on the interaction between the Christian-based YAKKUM Emergency Unit (YEU) and Muslim communities affected by the 2022 Cianjur earthquake in Indonesia. Adopting a sociological approach to religion and humanitarian governance, this research employed a qualitative, in-depth case study design to examine the socially embedded processes of legitimacy, cooperation, and moral negotiation in a religiously homogeneous setting. Data were collected through in-depth interviews with 24 informants, participatory observation across multiple emergency and recovery sites, and analysis of institutional and policy documents. They were analyzed using thematic analysis supported by NVivo 12 Plus. The findings identify four interrelated dimensions that enabled constructive interfaith engagement: equality of status between humanitarian actors and affected communities, shared humanitarian goals grounded in collective moral commitment, intergroup cooperation enacted through participatory practices, and institutional and normative support from state agencies and religious authorities. These dimensions demonstrate that interfaith solidarity in disaster contexts is not a spontaneous moral response, but an institutionalized social practice embedded within local cultural values such as gotong royong and universal compassion. The study contributes to the literature by extending Intergroup Contact Theory into a socio-normative and institutional framework, highlighting the role of cultural legitimacy and governance structures in shaping interfaith relations during crises. Practically, the findings offer empirically grounded insights for strengthening inclusive humanitarian governance and for developing capacity-building frameworks for faith-based organizations operating across religious boundaries in plural societies. Abstrak Penelitian ini bertujuan untuk mengana…
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creator: Dwi Rahayu Nurmiati
creator: Binahayati Rusyidi
creator: Budi Muhammad Taftazani
creator: Yi-Yi Chen
rights: Copyright (c) 2025 Dwi Rahayu Nurmiati, Binahayati Rusyidi, Budi Muhammad Taftazani, Yi-Yi Chen https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 343
ending page: 360
doi: 10.32488/harmoni.v24i2.915

REFRAMING THE PROPHET’S INTERACTIONS WITH NON MUSLIMS: A CONTEXT-SENSITIVE MODEL OF RELIGIOUS MODERATION FROM THE SĪRAH NABAWIYYAH
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description: This study examines the Prophet Muhammad’s interactions with non‑Muslims in the Sīrah Nabawiyyah to construct a context-sensitive model of religious moderation applicable to contemporary plural societies. Existing research often highlights his tolerance but rarely provides a systematic classification of his interactions across diverse social and political settings, leaving a gap in developing an operational framework for religious moderation. This study employs qualitative library research using primary hadith data supported by classical and contemporary exegetical and historical sources. The data were analyzed through descriptive, comparative, and contextual interpretation to map patterns of interaction in Mecca and Medina. The findings show, first, that Muhammad’s moderation was shaped by context: defensive in Mecca under persecution and protective in Medina as a political leader. Second, his interactions with non‑Muslims fall into distinct categories—adversaries, allies, captives, and family members—each demonstrating different ethical responses ranging from firmness toward hostile groups to justice and compassion toward peaceful communities. Third, five dimensions of moderation emerge: protection in social authority, justice in law enforcement, synergy in socio-economic relations, empathy in social and environmental engagement, and freedom in religious practice. These findings offer an empirically grounded framework for strengthening interfaith harmony, informing policy, and enhancing religious education. The study concludes that moderation in Islam is dynamic and adaptable, providing practical guidance for managing diversity in modern societies. Abstrak Penelitian ini menelaah interaksi Nabi Muhammad dengan non‑Muslim dalam Sīrah Nabawiyyah untuk membangun model moderasi beragama yang peka konteks dan relevan bagi masyarakat plural kontemporer. Penelitian sebelumnya sering menyoroti sikap toleransi beliau, tetapi jarang menyediakan klasifikasi sistematis atas i…
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creator: Muhammad Nasrulloh
creator: Mohamad Zakky Ubaid Ermawan
creator: Khoirul Anam
creator: Moh. Thoriquddin
rights: Copyright (c) 2025 Muhammad Nasrulloh, Mohamad Zakky Ubaid Ermawan, Khoirul Anam, Moh. Thoriquddin https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 254
ending page: 280
doi: 10.32488/harmoni.v24i2.903

MULTIMODAL STRATEGIES OF MODERATE ISLAMIC DIGITAL DA’WAH ON THE RUKUN INDONESIA YOUTUBE CHANNEL
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description: This study examines how the Rukun Indonesia YouTube channel constructs representations of moderate Islam through multimodal digital da’wah. Although research on online Islamic communication has expanded, few studies analyze how moderate Islamic values are articulated through integrated visual, verbal, and auditory modes, particularly within interfaith contexts. This study addresses this gap by investigating how multimodal strategies shape public perceptions of inclusive Islam. This study employed a descriptive qualitative design using 25 purposively selected podcast videos uploaded between 2022 and 2025. Data consisted of spoken narratives, visual imagery, symbolic elements, background music, and audience comments. Multimodal Discourse Analysis was used to interpret meaning-making across modes, supported by thematic coding of narrative structures and audience responses. The findings indicate that: First, humanitarian narratives and empathetic visual framing function as the primary vehicles for communicating moderate Islamic values. Second, symbols of cultural and religious diversity embedded in visual and musical elements reinforce messages of tolerance and coexistence. Third, audience responses indicate strong emotional engagement and broad acceptance from both Muslim and non-Muslim viewers, suggesting that multimodal da’wah can effectively foster interfaith understanding. These results demonstrate that digital da’wah can operate as a participatory and dialogic space that counters polarizing religious discourse. The study concludes that multimodal strategies offer significant potential for strengthening inclusive Islamic communication and recommends further research on cross-platform comparative models of moderate digital da’wah. Abstrak Penelitian ini mengkaji bagaimana kanal YouTube Rukun Indonesia membangun representasi Islam moderat melalui dakwah digital multimodal. Meskipun kajian mengenai komunikasi Islam daring terus berkembang, masih sedikit penelitian yan…
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creator: Ali Ridho
creator: Anita Sartika
creator: Muhammad Tahir Alibe
creator: Zainun Nur Hisyam Tahrus
creator: Sahari
rights: Copyright (c) 2025 Ali Ridho, Anita Sartika, Muhammad Tahir Alibe, Zainun Nur Hisyam Tahrus https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 380
ending page: 407
doi: 10.32488/harmoni.v24i2.900

RELIGIOUS MODERATION RESEARCH (2016–2025): SYSTEMATIC REVIEW AND BIBLIOMETRIC MAPPING
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description: Religious moderation has gained increasing scholarly attention as societies confront rising polarization, yet existing research remains fragmented between normative discourse and policy-driven interpretations. Few studies systematically map how the field has evolved conceptually and how it intersects with interfaith harmony at a global level. This study addresses this gap by conducting a Systematic Literature Review using the PRISMA protocol combined with bibliometric analysis to examine Scopus-indexed publications on religious moderation from 2016 to 2025. The dataset consists of 235 peer-reviewed journal articles, and the analysis integrates descriptive statistics, thematic coding, and VOSviewer-based mapping of co-authorship and keyword networks. The findings show a rapid expansion of research after 2020, with Indonesia emerging as the dominant contributor and education-related contexts becoming the most frequently explored domain. Bibliometric mapping identifies three major thematic clusters: religious moderation in educational and civic settings, local wisdom and cultural practices, and digital-era challenges related to radicalism and polarization. Conceptually, the field is shifting from state-centered narratives toward relational ethics that emphasize interfaith coexistence. These results highlight the need for broader cross-regional collaboration and more comparative, theory-driven studies that move beyond national policy frameworks. The study concludes that religious moderation is evolving into a multidisciplinary lens for understanding interfaith relations and recommends future research focusing on leadership, digital citizenship, and community-based interfaith engagement. Abstrak Moderasi beragama semakin mendapat perhatian akademik seiring meningkatnya polarisasi sosial, namun penelitian yang ada masih terfragmentasi antara wacana normatif dan interpretasi berbasis kebijakan. Hanya sedikit studi yang secara sistematis memetakan perkembangan konseptual bi…
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creator: Junaidi Junaidi
creator: Sri Wahyuni Tanshzil
creator: Ni Kadek Suwardani
rights: Copyright (c) 2025 Junaidi Junaidi, Sri Wahyuni Tanshzil https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 185
ending page: 214
doi: 10.32488/harmoni.v24i2.888

YOUTH AS FRONTLINE PEACEBUILDERS: INTEGRATING INTERGROUP CONTACT AND SOCIAL CAPITAL TO PREVENT RELIGIOUS CONFLICT IN CENTRAL JAVA
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description: Religious conflict in Central Java continues to manifest through social tensions, rejection of houses of worship, and identity‑based disputes. Although previous studies have examined religious moderation and state policy, limited research has systematically analyzed how youth organizations develop preventive peacebuilding strategies at the local level. This study addresses this gap by examining youth‑led initiatives through the combined lenses of Intergroup Contact Theory and Social Capital Theory. This study employed a descriptive qualitative design using multiple case studies in Temanggung, Purworejo, Kudus, Jepara, and Semarang, Central Java. Data were collected from interviews, observations of interfaith activities and documentation from civil society organizations. Thematic analysis was used to identify cross‑case patterns of youth intervention. The findings indicate three key results. First, youth act as social mediators who facilitate intergroup dialogue and de‑escalate tensions in cases involving blasphemy accusations, inter‑organizational disputes, and contested burial practices. Second, youth initiatives such as Peace School, Peace Cottage, and interfaith youth forums strengthen bridging social capital and create structured intergroup contact that reduces prejudice. Third, youth networks contribute to policy shifts at the district level, including more inclusive procedures for worship‑house permits. These findings demonstrate that youth are central actors in grassroots conflict prevention, not merely beneficiaries of state‑led moderation programs. The study concludes that integrating intergroup contact and social capital provides a robust framework for understanding youth‑based peacebuilding and recommends that local governments institutionalize youth participation in early warning and conflict‑prevention mechanisms. Abstrak Konflik keagamaan di Jawa Tengah terus muncul melalui ketegangan sosial, penolakan rumah ibadah, dan sengketa berbasis identitas. Mes…
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creator: Nur Rois
creator: Lila Rahmawati
creator: Mahsun
creator: Iman Fadhillah
rights: Copyright (c) 2025 Nur Rois, Lila Rahmawati, Mahsun, Iman Fadhillah https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 215
ending page: 231
doi: 10.32488/harmoni.v24i2.887

COMMUNAL TOLERANCE AND THE POLITICS OF NON-MUSLIM HOUSES OF WORSHIP IN CILEGON, INDONESIA EXTENDING JEREMY MENCHIK’S THEORY OF COMMUNAL TOLERANCE
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description: This study examines the social dynamics and institutional barriers involved in establishing non-Muslim houses of worship in Cilegon City, Banten Province, Indonesia. Unlike prior case studies that rely primarily on legal-administrative analysis, this research combines legal and sociocultural approaches to examine how formal regulation, collective social memory, and local politics interact to shape religious tolerance in a Muslim-majority city. Using an intrinsic case study design, data were collected from 15 purposively sampled informants through in-depth interviews, field observation, and document review conducted between March 2022 and December 2024, with analysis completed by July 2025; data were analyzed thematically. The findings identify three interrelated factors that sustain the absence of permanent non-Muslim houses of worship: (1) the historical narrative of the 1888 Geger Cilegon uprising, which continues to shape perceptions of religious exclusivity; (2) a widely shared, undocumented narrative of an institutional agreement between PT Krakatau Steel and local Islamic leaders that is treated as a moral constraint on religious zoning; and (3) limited public understanding of Joint Ministerial Regulation (PBM) No. 9 and 8 of 2006, which is interpreted through social and moral frameworks rather than administrative procedure. Together, these factors sustain a negotiated arrangement — termed here adaptive tolerance — in which minority worship is informally accommodated while remaining symbolically restricted. Conceptually, this study extends Jeremy Menchik’s theory of communal tolerance by showing how historical and bureaucratic memory, rather than interreligious solidarity alone, structures the boundaries of tolerance. The findings inform two policy directions: (1) participatory, village- and sub-district-based socialization of PBM regulations, and (2) the development of standardized mediation protocols within the Forum for Religious Harmony (FKUB) to strengthe…
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creator: Ismail
creator: Hamdani
creator: Arif Zamhari
creator: Muhammad Adlin Sila
creator: Harapandi Dahri
rights: Copyright (c) 2026 Ismail, Hamdani, Arif Zamhari, Muhammad Adlin Sila, Harapandi Dahri https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 241
ending page: 258
doi: 10.32488/harmoni.v25i1.880

DIGITAL ANXIETY AND INTERFAITH HARMONY: ADDRESSING ADOLESCENT FOMO THROUGH THEOLOGICAL REFLECTIONS ON LUKE 12:22-34
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description: Social media is identified as a double-edged medium: it can facilitate constructive interfaith interaction, yet also foster misinformation that undermines harmony. This study examines the impact of Fear of Missing Out (FOMO) and digital anxiety on adolescents, with attention to their effects on mental health, spiritual life and interfaith harmony. Using a qualitative narrative exegesis of Luke 12:22–34, the research highlights theological insights on divine providence as a spiritual resource for addressing anxiety, while examining interfaith perspectives on digital-era challenges. The findings show that Luke 12:22–34 offers adolescents meaningful guidance in coping with digital pressures, emphasizing trust, contentment and release from worry. The study underscores that interfaith dialogue is vital for strengthening solidarity amid digital complexities and that collaborative approaches across religious traditions provide more inclusive and sustainable frameworks for addressing adolescent anxiety than single-tradition responses. The study proposes three practical interventions: interfaith digital literacy programs rooted in shared values, interfaith youth dialogue groups focusing on FOMO and digital wellness, and collaborative anti-misinformation initiatives. These strategies demonstrate how theological reflection combined with interfaith cooperation can equip adolescents to manage digital anxiety while promoting tolerance, inclusivity, and interreligious harmony in contemporary society. Abstrak Media sosial adalah medium bermata dua: di satu sisi dapat memfasilitasi interaksi lintas iman yang konstruktif, namun di sisi lain juga dapat menyebarkan misinformasi yang merusak keharmonisan. Studi ini meneliti dampak Fear of Missing Out (FOMO) dan kecemasan digital pada remaja, dengan perhatian khusus pada pengaruhnya terhadap kesehatan mental, kehidupan spiritual, dan harmoni antaragama. Dengan menggunakan metode eksegesis naratif kualitatif terhadap Lukas 12:22–34, penel…
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creator: Raulina Siagian
creator: Herowati Sitorus
rights: Copyright (c) 2025 Raulina Siagian, Herowati Sitorus https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 149
ending page: 168
doi: 10.32488/harmoni.v24i1.870

RELIGIOUS-BASED HABITUATION AND THE CULTIVATION OF INTERRELIGIOUS HARMONY IN SCHOOL CULTURE
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description: This study examines how religious-based habituation strengthens school culture and fosters interreligious harmony in a religiously diverse public elementary school. Although previous research has explored school culture and religious habituation separately, empirical evidence is limited on how daily religious routines can function as inclusive social mechanisms that promote interfaith tolerance. This study addresses this gap by analyzing the implementation and impact of religious habituation at SDN 116 Cicaheum. A mixed-methods sequential exploratory design was employed. Qualitative data were collected through observations, interviews with the principal, teachers, and students, and documentation. Quantitative data were obtained from questionnaires administered to 30 sixth-grade students and analyzed using validity and reliability testing, followed by simple linear regression. The findings show that religious habituation is implemented through daily routines such as the 5S movement, collective prayers, and Qur’anic recitation, as well as weekly activities including Dhuha prayer, short sermons, and mini religious projects. These practices are designed inclusively, allowing students of different faiths to participate through alternative moral and social activities. Quantitative analysis indicates a positive and significant effect of religious habituation on school culture, with a regression coefficient of 1.645 and a significance value below 0.001. The study demonstrates that inclusive religious habituation not only strengthens students’ spiritual character but also creates structured opportunities for interfaith interaction aligned with Intergroup Contact Theory. It concludes that adaptive habituation programs can be effective strategies for cultivating tolerance and a a harmonious school culture in multicultural educational settings. Abstrak Penelitian ini mengkaji bagaimana habituasi berbasis religius berkontribusi pada penguatan budaya sekolah dan penumbuhan harmon…
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creator: Ilmi Nur Hidayah
creator: Imas Kurniawaty
creator: Muhamad Parhan
rights: Copyright (c) 2025 Ilmi Nur Hidayah, Imas Kurniawaty, Muhamad Parhan https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 326
ending page: 342
doi: 10.32488/harmoni.v24i2.855

LIVING HADITH AND LOCAL WISDOM: A PHENOMENOLOGICAL STUDY OF THE ANNYORONG LOPI TRADITION IN SOUTHEAST ASIA
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description: This study explores the intersection between Islamic teachings and local traditions within the Annyorong Lopi ritual in Bontobahari District, Bulukumba, with particular emphasis on the concept of Living Hadith—how hadith values are not merely understood as textual doctrine but are actively embodied in the community’s cultural practices. The primary aim of this study is to investigate the existence of the Annyorong Lopi ritual, describe its implementation process, analyze the forms of acculturation between Islamic principles and indigenous customs, and examine the actualization of hadith values within this tradition. The study adopts a descriptive qualitative method, guided by a religious phenomenological approach. Data were collected through participatory observation, in-depth interviews with traditional and religious leaders, including Panrita Lopi, and documentation of ritual artifacts and texts. The findings indicate that Annyorong Lopi continues to thrive as a sustainable, adaptive, and spiritually infused cultural heritage. Across each stage of the procession, from selecting an auspicious day, performing the Appassili and Ammossi rituals, to launching the boat, Islamic values such as gratitude (shukr), trust in God (tawakkal), brotherhood (ukhuwah), and reverence for ancestors are seamlessly integrated. The encounter between Islam and local tradition is characterized by complementary acculturation, wherein religious and cultural elements coexist and reinforce one another. The values of Living Hadith are reflected in communal cooperation, collective prayer, and the balance between human effort and divine reliance. This study contributes significantly to understanding how Islamic values are embedded within local cultural expressions and highlights the role such practices play in preserving cultural heritage while reinforcing the religious identity of coastal communities. Abstrak Penelitian ini mengkaji perjumpaan Islam dan tradisi lokal dalam ritual Annyorong Lop…
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creator: Yasser Mulla Shadra
creator: Saddriana Saddriana
creator: Muhammad Saleh Tajuddin
rights: Copyright (c) 2025 Yasser Mulla Shadra, Saddriana Saddriana, Muhammad Saleh Tajuddin https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 106
ending page: 127
doi: 10.32488/harmoni.v24i1.854

A COMPARATIVE STUDY OF THE CONCEPT OF RELIGIOUS TOLERANCE IN INDONESIAN COMMERCIAL ADVERTISEMENTS USING CHARLES SANDERS PEIRCE'S SEMIOTIC ANALYSIS
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description: This study examines the representation of religious tolerance in Indonesian commercial advertisements using Peirce’s semiotic analysis. In a multicultural and multi-religious society such as Indonesia, tolerance is essential for sustaining social harmony and preventing conflict. Advertisements, as cultural texts, function not only as marketing instruments but also as media that reflect and shape social values. The research focuses on three advertisements: BNI’s Ini Waktunya Toleransi, Bukalapak’s Bu Linda, and Matahari’s Perbedaan Bukan Halangan untuk Saling Menjaga. Employing a descriptive qualitative method, the analysis identifies signs, objects, and interpretants in these advertisements to uncover the underlying messages of tolerance. The findings indicate that the BNI advertisement comprehensively conveys the three principles of tolerance: mutual recognition, mutual assistance and cooperation. The Bukalapak advertisement highlights only two aspects, mutual aid and collaboration, while the Matahari advertisement successfully represents all three. These results suggest that even within the time constraints of short advertising formats, complex social values can be communicated effectively when messages are carefully conceptualized. This study contributes to the discourse on media and multiculturalism in Indonesia by demonstrating the role of commercial advertising in promoting religious tolerance. It also underscores the value of semiotic analysis for uncovering deeper meanings embedded in visual and narrative structures, reaffirming advertisements as cultural artifacts that carry significance beyond their economic purpose. Abstrak Penelitian ini mengkaji bagaimana toleransi beragama direpresentasikan dalam iklan komersial Indonesia dengan menerapkan analisis semiotika Charles Sanders Peirce. Dalam masyarakat multikultural dan multi-religius seperti Indonesia, toleransi merupakan elemen penting dalam menjaga keharmonisan sosial dan mencegah konflik. Iklan, sebaga…
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creator: Abi Senoprabowo
creator: Noor Hasyim
creator: Ali Muqoddas
creator: Eszter Tari
rights: Copyright (c) 2025 Abi Senoprabowo, Noor Hasyim, Ali Muqoddas, Eszter Tari https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 21
ending page: 52
doi: 10.32488/harmoni.v24i1.851

ISLAMIZATION OF JAVANESE RITUAL: RUWAT SANTRI AS A REFLECTION OF INTERFAITH AND CULTURAL HARMONY IN INDONESIA
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description: This study investigates the transformation of the Javanese ruwat ritual into ruwat santri, a symbolic Islamization that integrates Qur'anic recitation, while preserving local cultural traditions. It explores the social, spiritual and affective dimensions of the ritual using Weber’s social action theory and its implications for interfaith harmony and local religious practice The research adopts a qualitative-descriptive fieldwork design, including participant observation, in-depth interviews with religious leaders and ritual practitioners and ritual text documentation. The data analysis combines the Living Qur’an approach to understand the embodiment and meaning of Qur’anic recitation within this ritual context. Findings indicate that the transformation of Ruwat Jawa into Ruwat Santri constitutes a symbolic Islamization that preserves local cultural roots while embedding Quranic values into the ritual. Viewed through Weber’s framework, this practice integrates inherited tradition, emotional-spiritual experience, religious value commitment, and strategic adaptation to socio-economic realities. Community reception of the Quran in this context is performative and existential, treating it not merely as a sacred text but as a spiritual agent of blessing, protection and healing. The novelty of this study lies in highlighting the Quran as the primary actor in ritual transformation, surpassing previous studies that mainly focused on cultural acculturation. Practically, these findings have implications for cultural da‘wah strategies, tradition preservation aligned with Islamic law and the promotion of interfaith harmony. This research affirms that integrating Qur’anic values into local traditions fosters a contextual religiosity, enriching the discourse on the Living Qur’an in Indonesia. Abstrak Penelitian ini mengkaji transformasi ritual ruwat dalam tradisi Jawa menjadi ruwat santri, sebuah bentuk Islamisasi simbolik yang mengintegrasikan pembacaan Al-Qur’an sambil tetap mel…
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creator: Saichul Anam
creator: Yusuf Yusuf
creator: Abdul Karim
rights: Copyright (c) 2025 Saichul Anam, Yusuf Yusuf, Abdul Karim https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 82
ending page: 105
doi: 10.32488/harmoni.v24i1.847

GRASSROOTS FEMINIST NETWORKS AND INTERFAITH SOLIDARITY AGAINST RELIGIOUS INTOLERANCE: A DIGITAL ETHNOGRAPHY FROM INDONESIA
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description: This study investigates how grassroots feminist networks in Java confront religious intolerance through digital activism. Amid escalating online hate speech and rising religious conservatism in Indonesia, these networks have strategically mobilized social media to construct counter-narratives that challenge patriarchal and exclusionary religious discourses. Employing digital ethnography, the research analyzed online interactions, campaign materials, and symbolic expressions across feminist platforms from 2020 to 2024. The findings reveal that these networks foster inclusive interfaith alliances and cultivate alternative safe spaces for marginalized voices—particularly women and religious minority groups. While digital platforms offer avenues for empowerment and visibility, activists also contend with backlash in the form of online harassment and ideological suppression. Although the study is limited to digital data and lacks offline ethnographic immersion, it offers original insights into the intersections of gender, religion, and digital resistance in Southeast Asia. It contributes to the growing literature on feminist digital activism and underscores the need for comparative, cross-platform research in future studies. Abstrak Penelitian ini mengkaji bagaimana jaringan feminis akar rumput di Jawa melawan intoleransi beragama melalui aktivisme digital. Di tengah meningkatnya ujaran kebencian daring dan menguatnya konservatisme di Indonesia, jaringan ini memanfaatkan media sosial untuk membangun kontra-narasi yang menantang wacana patriarkal dan eksklusif dalam agama. Dengan menggunakan etnografi digital, penelitian ini menganalisis interaksi daring, materi kampanye, dan ekspresi simbolik pada berbagai platform feminis sepanjang 2020 hingga 2024. Temuan menunjukkan bahwa jaringan tersebut mendorong aliansi lintas iman yang inklusif serta menciptakan ruang alternatif yang aman bagi suara-suara terpinggirkan, khususnya perempuan dan kelompok minoritas agama. Meskipun p…
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creator: Akhsin Ridho
creator: Moh. Uzaer Damairi
creator: Akrimi Matswah
rights: Copyright (c) 2025 Akhsin Ridho, Moh. Uzaer Damairi, Akrimi Matswah https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 53
ending page: 81
doi: 10.32488/harmoni.v24i1.846

CHINESE MUSLIM SUBCULTURE: CULTURE AND RELIGIOUS INTEGRATION IN SEMARANG'S MULTICULTURAL SOCIETY
type: item
description: Abstract Within the landscape of Indonesia’s ethnic and religious diversity, the Chinese Muslim community in Semarang occupies a unique position as a “minority within a minority,” navigating sociocultural pressures from the non-Muslim Chinese milieu and the predominantly Javanese Muslim majority. Located in a city shaped by centuries of Sino-Javanese interaction, the community’s lived experience offers valuable insight into the harmonious coexistence of cultural heritage and Islamic values. This study examines how identity preservation and da‘wah strategies are negotiated within this context, drawing on in-depth interviews, participant observation, and document analysis. Employing Dick Hebdige’s subcultural theory, this study finds that the community actively incorporates Chinese cultural symbols such as language, rituals, and traditional festivals into inclusive da‘wah practices. Through such integrative approaches, the community resists cultural erasure while simultaneously promoting social cohesion. This study highlights the potential of culturally embedded religious practices to strengthen interfaith dialogue, enhance public understanding of diversity, and inform policy frameworks for minority integration. By situating the lived experiences of Chinese Muslims within broader discourses on multiculturalism and interfaith harmony, the study contributes to a deeper understanding of hybrid identities as a foundation for inclusive and resilient societies in Indonesia and across Southeast Asia. Abstrak Dalam lanskap keberagaman etnis dan agama di Indonesia, komunitas Muslim Tionghoa di Semarang menempati posisi unik sebagai “minoritas dalam minoritas,” yang harus menghadapi tekanan sosiokultural dari lingkungan Tionghoa non-Muslim sekaligus mayoritas Muslim Jawa. Berada di sebuah kota yang dibentuk oleh interaksi Tionghoa-Jawa selama berabad-abad, pengalaman hidup komunitas ini memberikan wawasan berharga mengenai koeksistensi harmonis antara warisan budaya dan nilai-n…
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creator: Muhamad Ulul Albab Musaffa
creator: Taufiqurohman Taufiqurohman
creator: Landy Trisna Abdurrahman
creator: Muhyidin Muhyidin
rights: Copyright (c) 2025 Muhamad Ulul Albab Musaffa, Taufiqurohman Taufiqurohman, Landy Trisna Abdurrahman, Muhyidin Muhyidin https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 1
ending page: 20
doi: 10.32488/harmoni.v24i1.845

DETERMINANTS OF STUDENTS’ RELIGIOUS MODERATION IN INDONESIAN ISLAMIC HIGHER EDUCATION: A CONFIRMATORY FACTOR ANALYSIS APPROACH
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description: Religious moderation has become a central issue in Indonesia’s pluralistic religious landscape, where differences in faith and cultural traditions coexist within a shared national framework. Among university students, however, the understanding and application of moderation values remain uneven, as indicated by challenges such as the rise of intolerant attitudes and limited opportunities for constructive intergroup dialogue. This study seeks to examine the level of religious moderation among students and to identify the most significant factors that influence its formation within the context of Islamic higher education. The research employed a quantitative design using a survey of 95 students at STIT At-Taqwa Ciparay Bandung. The instrument measured four core dimensions of religious moderation: national commitment, tolerance, anti-violence, and accommodation to local culture. Data were analyzed using Confirmatory Factor Analysis (CFA) with the assistance of Lisrel 8.8 software. The results indicate that students’ religious moderation is at a moderate level, suggesting a reasonably good foundation while highlighting the need for reinforcement in specific areas. More importantly, several indicators recorded high loading factor values, namely cooperation, empathy, openness, and acceptance of differences. These findings reveal that interpersonal and relational attitudes play a pivotal role in shaping moderate religious orientations. The study concludes that strengthening these high-loading factors, alongside the four main dimensions, can significantly enhance students’ capacity to internalize and practice religious moderation, thereby supporting a more harmonious and inclusive educational environment. Abstrak Moderasi beragama telah menjadi isu sentral dalam lanskap keagamaan yang pluralistik di Indonesia, di mana perbedaan keyakinan dan tradisi budaya hidup berdampingan dalam bingkai kebangsaan. Namun, di kalangan mahasiswa, pemahaman dan penerapan nilai-nilai moderasi…
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creator: Ivan Fanani Qomusuddin
creator: Siti Latifah
creator: Mohamad Erihadiana
rights: Copyright (c) 2025 Ivan Fanani Qomusuddin, Siti Latifah, Mohamad Erihadiana, Mohamad Erihadiana https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 128
ending page: 148
doi: 10.32488/harmoni.v24i1.816

MEMBUMIKAN KARYA DAN AJARAN SYEKH ABDUSSAMAD DALAM LOKALITAS BUDAYA
type: item
description: Abstrak Buku ini mengeksplorasi kiprah dan karya-karya Syekh Abdussamad al-Palembani, seorang ulama besar abad ke-18 yang dikenal sebagai pelopor moderasi beragama berbasis hati. Melalui pendekatan filologi, sejarah, dan antropologi, buku ini membahas perjalanan hidup, karya, serta diaspora ajarannya yang tersebar luas di Nusantara dan Timur Tengah. Penulis menyoroti karya-karya monumental seperti Sirrussalikin dan Hidayatussalikin yang memadukan tasawuf dengan fikih, mencerminkan harmoni antara spiritualitas dan syariat. Buku ini juga mengkaji transformasi ajaran beliau dari teks tertulis menjadi tradisi lisan yang mengakar dalam budaya lokal, seperti tradisi Ratib Saman yang berkembang di berbagai daerah. Dengan fokus pada moderasi beragama, buku ini menampilkan bagaimana Abdussamad mendorong nilai-nilai toleransi, cinta tanah air, dan kerukunan sosial melalui pesan-pesan keagamaannya. Ajarannya yang berbasis hati menekankan pentingnya penyucian diri sebagai fondasi harmoni kehidupan. Buku ini juga mengungkap peran beliau dalam melawan penjajahan Belanda, menunjukkan bahwa spiritualitas dapat menjadi kekuatan dalam perjuangan kemerdekaan Dalam konteks kontemporer, buku ini menawarkan wawasan berharga untuk menghadapi isu-isu global seperti radikalisme dan intoleransi. Moderasi yang diajarkan Abdussamad menjadi relevan untuk membangun harmoni sosial di tengah perbedaan. Dengan pendekatan akademik yang komprehensif, buku ini menghidupkan kembali nilai-nilai Islam Nusantara yang universal dan abadi, memberikan inspirasi bagi masyarakat modern untuk menjalani kehidupan yang damai dan bermakna.
subject: Book Review
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creator: Ai Rohayani
creator: Mulyawan Safwandy Nugraha
rights: Copyright (c) 2024 Ai Rohayani, Mulyawan Safwandy Nugraha https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-12-31
publication date: 2024-12-31
starting page: 339
ending page: 350
doi: 10.32488/harmoni.v23i2.804

ISLAMIC BRANDING: PERTIMBANGAN RASIONAL DAN IDEOLOGIS DALAM PEMGAMBILAN KEPUTUSAN PEMBELIAN
type: item
description: Abstract This study aimed to analyze how political preferences and Islamic branding influence consumer purchasing decisions and to analyze consumer considerations in determining retail product purchasing decisions in Depok City. Political preferences and Islamic branding are quite important to study because both can help understand more about the values and beliefs that influence consumer behavior and political decisions, and ways to respond and adapt to these changes. This is useful in helping business actors determine targeted marketing strategies, as well as enriching the insights of researchers in developing cross-disciplinary Islamic economic studies. This study uses a quantitative method with Partial Least Square (PLS) data analysis techniques through SmartPLS 3.0 software. Primary research data were collected through a survey with a questionnaire. A sample of 100 respondents was selected using a purposive sampling technique. This study concluded that a person's political preferences can influence their purchasing decisions although the influence of Islamic branding on purchasing decisions is predicted to be stronger than the influence of political preferences. This is what distinguishes this study from others, namely seeing the influence of a person's purchasing decisions not only from economic variables, but also from political variables. In addition, this study also identified two groups of consumer behavior, namely ideological consumer behavior and rational consumer behavior, where each group has different considerations in purchasing decisions. Abstrak Penelitian ini bertujuan untuk menganalisis bagaimana preferensi politik dan Islamic branding memengaruhi keputusan pembelian konsumen, serta menganalisis pertimbangan konsumen dalam menentukan keputusan pembelian produk ritel di Kota Depok. Preferensi politik dan Islamic branding cukup penting untuk dipelajari karena keduanya bisa membantu kita memahami lebih jauh tentang nilai-nilai dan keyakinan yang mem…
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creator: M Nasir
creator: Nur Hidayah
creator: Riris Aishah Prasetyowati
creator: Roosita Meilani Dewi
rights: Copyright (c) 2024 M Nasir https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-12-31
publication date: 2024-12-31
starting page: 311
ending page: 338
doi: 10.32488/harmoni.v23i2.801

NETNOGRAPHIC STUDY ON THE NARRATIVE OF MARRIAGE AT THE OFFICE OF RELIGIOUS AFFAIRS (KUA): OPPORTUNITIES AND CHALLENGES
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description: Abstract Marriage is related not only to the couple undergoing it but also to a process of accepting individuals as part of society, and therefore wedding planning often involves other extended parties. One of the discussions for couples and families is the location of the wedding. Even though the Office of Religious Affairs (KUA) has services, supervision, registration, and reporting of marriages, it has yet to become the preferred location for conducting marriage. The method used in this study is qualitative with a netnographic approach. The data used in this study came from Twitter which was taken (data crawling) using the netlytic.org application. As many as 20,000 tweet data were collected over two weeks, from January 26, 2023, to February 9, 2023. From 20,000 tweet data, it was successfully sorted up to 9,090 tweet data discussing marriage at KUA. The results showed that the normalization of marriage in the Office of Religious Affairs has opportunities and challenges. Opportunities for normalizing marriage at the KUA include Revitalization of KUA Services, Pandemic Conditions which are becoming momentum and Changes in the People's Mindset. Meanwhile, the challenges for normalizing marriage at the KUA include misperceptions about service procedures and fees, negative community stigma and views of previous generations. Abstrak Pernikahan bukan hanya terkait pada pasangan yang menjalani melainkan sebuah proses pernerimaan individu-individu menjadi bagian dari masyarakat sehingga perencanaan pernikahan seringkali melibatkan pihak lain. Salah satu yang menjadi diskusi bagi pasangan dan keluarga yaitu lokasi dilaksanakannya pernikahan. Meskipun Kantor Urusan Agama (KUA) memiliki pelayanan, pengawasan, pencatatan dan pelaporan nikah sayangnya belum menjadi pilihan lokasi melakukan akad nikah. Metode yang digunakan dalam penelitian ini yaitu kualitatif dengan pendekatan netnografi. Data yang digunakan dalam penelitian ini berasal dari twitter yang diambil (data crawli…
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creator: Rahmat Saehu
creator: Achmad Syarifudin
creator: Nurina Adi Paramitha
creator: Farida Hilmi
rights: Copyright (c) 2024 Rahmat Saehu https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-12-31
publication date: 2024-12-31
starting page: 159
ending page: 179
doi: 10.32488/harmoni.v23i2.793